A Quote by Frederick II, Holy Roman Emperor
An army, like a serpent, travels on its belly.
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Jesus reminds us that the good life combines the toughness of the serpent and the tenderness of the dove. To have serpent-like qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpent-like qualities is to be sentimental, anemic and aimless. We must combine strongly marked antitheses.
An army travels on its stomach. Soup makes the soldier.
Wouldn’t it be great to see a line in all movie credits that truthfully says, “Nobody was harmed in the making of this film, and at the cast party, all animals got a belly belly belly rub”.
Wouldn't it be great to see a line in all movie credits that truthfully says, 'Nobody was harmed in the making of this film, and at the cast party, all animals got a belly belly belly rub.'
A serpent is a serpent, and none the less a viper, because it is nestled in the bosom of an honest-hearted man.
The little serpent has left, and the great serpent has come.
The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent.
My dad was in the Army. The Army's not great pay, but, you know, we moved from Army patch to Army patch wherever that was. The Army also contributed to sending me off to boarding school.
Bad news travels at the speed of light; good news travels like molasses.
It has been said by a certain general, that the first object in the establishment of an army ought to be making provision for the belly, that being the basis and foundation of all operations.
For it is not possible to join serpentine wisdom with columbine innocence, except men know exactly all the conditions of the serpent: his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil: for without this, virtue lieth open and unfenced.
I'd like to see something done about the long putters and belly putters. But I go back and forth on that. I've actually worked with a belly putter.
When I meet someone from the army background, there is an instant connection. We live in the best five-star hotels of the world, but outside my home I will be equally comfortable in any army cantonment or army guest house. Telling my friends that my father was in the army was like telling them that he is the second-richest man in the world.
Sometimes the serpent is represented as a circle eating its own tail. That’s an image of life. Life sheds one generation after another, to be born again. The serpent represents immortal energy and consciousness engaged in the field of time, constantly throwing off death and being born again. There is something tremendously terrifying about life when you look at it that way. And so the serpent carries in itself the sense of both the fascination and the terror of life.
Adam was but human—this explains it all. He did not want the apple for the apple's sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.
But for the cravings of the belly not a bird would have fallen into the snare; nay, nay, the fowler would not have spread his net. The belly is chains to the hands and fetters to the feet. He who is a slave to his belly seldom worships God.
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