A Quote by Friedrich Nietzsche
We are, all of us, growing volcanoes that approach the hour of their eruption, but how near or distant that is, nobody knows- not even God.
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Nobody really knows if there's a God - not Oprah, not Joel Osteen, not the Pope. Nobody has touched or felt or conversed with God. They say they have, but let's get real. I think that is what keeps me from coming out as an atheist. I think to myself, even the atheists don't know that there isn't a God. Nobody knows anything.
O my God, how does it happen in this poor world that you are so great and yet nobody finds you, that you call so loudly and yet nobody hears you, that you are so near and yet nobody feels you, that you give yourself to everybody and yet nobody knows your name? Men flee from you and say they cannot find you; they turn their backs and say they cannot see you; they stop their ears and say they cannot hear you.
How should all the apparatus of heaven and earth make poetry for a mind that had no movements of awe and tenderness, no sense of fellowship which thrills from the near to the distant, and back again from the distant to the near?
An indefinable something is to be done, in a way nobody knows how, at a time nobody knows when, that will accomplish nobody knows what.
Obsidian was caused by volcanoes, an eruption of steam and gas so furious that it melted the earth itself into this hard, shiny object.
The Internet, the network of networks, is growing at an exponential pace. It's growing so fast, in fact, nobody really knows how many people use the Internet.
The Iron Man came to the top of the cliff. How far had he walked? Nobody knows. Where did he come from? Nobody knows. How was he made? Nobody knows. Taller than a house the Iron Man stood at the top of the cliff, at the very brink, in the darkness.
Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
Nobody really even knows with whom the US is at war, or where. Everyone just knows that it is vital that it continue in unlimited form indefinitely.
Be patient, my friends; time rolls rapidly away; our longing has its end. The hour will strike, who knows how soon?- when the maternal lap of everlasting Love shall be opened to us, and the full peace of God breathe around us from the palmy summits of Eden.
To be sure, God shall call you, and us, only at the hour that God has chosen. Until that hour, which lies in God's hand alone, we shall be protected even in the greatest danger; and from our gratitude for such protection ever new readiness surely arises for the final call
I feel it is far better to begin with God, to see His face first, to get my soul near Him before it is near another. In general it is best to have at least one hour alone with God before engaging in anything else.
It's almost impossible to reconcile the realities of how one feels during the day, hour by hour. But I approach things not cynically.
Now it is not everybody, even amongst our respected friends and esteemed acquaintance, whom we like to have near us, whom we like to watch us, to wait on us, to approach us with the proximity of a nurse to a patient. It is not every friend whose eye is a light in a sickroom, whose presence is there a solace.
We say that the hour of death cannot be forecast, but when we say this we imagine that hour as placed in an obscure and distant future. It never occurs to us that it has any connection with the day already begun or that death could arrive this same afternoon, this afternoon which is so certain and which has every hour filled in advance.
Do you, like a skilful weigher, put into the balance the pleasures and the pains, near and distant, and weigh them, and then say which outweighs the other? If you weigh pleasures against pleasures, you of course take the more and greater; or if you weigh pains against pains, then you choose that course of action in which the painful is exceeded by the pleasant, whether the distant by the near or the near by the distant; and you avoid that course of action in which the pleasant is exceeded by the painful.
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