A Quote by Friedrich Nietzsche
The public easily confuses him who fishes in troubled waters with him who draws up water from the depths.
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Water is life. We are the people who live by the water. Pray by these waters. Travel by the waters. Eat and drink from these waters. We are related to those who live in the water. To poison the waters is to show disrespect for creation. To honor and protect the waters is our responsibility as people of the land.
The old men of the village of Mahotière say that the Mistress of the Water is a mulatto woman. At midnight she comes out of the spring and sings while combing her dripping long hair, which makes a sound sweeter than a violin. It is a song of perdition for whomever hears it. There is no sign of the Cross, no "Our Father" to save him. Her curse takes him like a fish in a net and the Mistress of the Water awaits him on the edge of the spring and smiles upon him and tells him to follow her to the depths, from which he will never return.
I found that I could not climb my way up to God in a blaze of doing and performing. Rather, I had to descend into the depths of myself and find God there in the darkness of troubled waters.
A man whose extraordinary reputation thus lifts him up to the notice and observation of mankind, draws a multitude of eyes upon him, that will narrowly inspect every part of him.
Daisy looked up at him with the kind of expression that Jesus might have given someone who had just explained that he was probably allergic to bread and fishes, so could He possibly do him a quick chicken salad.
If you've never met a student from the University of Chicago, I'll describe him to you. If you give him a glass of water, he says, 'This is a glass of water. But is it a glass of water? And if it is a glass of water, why is it a glass of water?' And eventually he dies of thirst.
Woe to him whom this world charms from Gospel duty. Woe to him who seeks to pour oil upon the waters when God has brewed them into a gale. Woe to him who seeks to please rather than to appal. Woe to him whose good name is more to him than goodness. Woe to him who, in this world, courts not dishonor! Woe to him who would not be true, even though to be false were salvation. Yea, woe to him who, as the great Pilot Paul has it, while preaching to others is himself a castaway.
Divine love does not weigh down, nor carry his servant captive and enslaved to the lowest depths, but raises him, supports him and magnifies him above all liberty whatsoever.
A silent man is easily reputed wise. A man who suffers none to see him in the common jostle and undress of life, easily gathers round him a mysterious veil of unknown sanctity, and men honor him for a saint. The unknown is always wonderful.
Some report a sea-maid spawn'd him; some that he was begot between two stock-fishes. But it is certain that when he makes water his urine is congealed ice.
He was in a room of the Gesshuuji, which he had thought it would be impossible to visit. The approach of death had made the visit easy, had unloosed the weight that held him in the depths of being. It was even a comfort to think, from the light repose the struggle up the hill had brought him, that Kiyoaki, struggling against illness up that same road, had been given wings to soar with by the denial that awaited him.
The professional tackles the project that will make him stretch. He takes on the assignment that will bear him into uncharted waters, compel him to explore unconscious parts of himself. Is he scared? Hell, yes. He's petrified.
And as he drove on, the rainclouds dragged down the sky after him, for, though he did not know it, Rob McKenna was a Rain God. All he knew was that his working days were miserable and he had a succession of lousy holidays. All the clouds knew was that they loved him and wanted to be near him, to cherish him, and to water him.
God quickened in the Sea and in the Rivers, So many fishes of so many features, That in the waters we may see all Creatures; Even all that on the earth is to be found,! As if the world were in deep waters drowned.
Think of the horse as your partner.and it's all one great dance.
That's not to say it's always going to be easy or you won't have to work through issues.
But when a horse is troubled or uncomfortable in our world, rather than show contempt for him, you must demonstrate empathy and work to convince him that you mean him no harm.
You have some things that you'd like him to do 'with you', as opposed to 'for you'- and the best way to do that is as partners.
Do not be troubled if you do not immediately receive from God what you ask Him; for He desires to do something even greater for you, while you cling to Him in prayer.
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