A Quote by George Bernard Shaw

It is not disbelief that is dangerous to our society; it is belief. — © George Bernard Shaw
It is not disbelief that is dangerous to our society; it is belief.
A disbelief in God does not result in a belief in nothing; disbelief in God usuallyresults in a belief in anything.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.
Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
Disbelief in the consequences of wrongdoing has coarsened our society and alienated us one from another.
Our belief or disbelief of a thing does not alter the nature of the thing.
By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.
If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.
Have a belief in yourself that is bigger than anyone's disbelief.
As belief is a passion of the mind, no degree of criminality is attachable to disbelief.
Belief in form, but disbelief in content - that's what makes an aphorism charming.
We establish no religion in this country, nor will we ever. But we poison our society when we remove its theological underpinnings. We court corruption when we leave society devoid of belief.
Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
The decline of witch-belief was . . . entirely the product of religious skepticism. . . . The Catholic Church did not reform itself on this matter; it was forced by outside pressure to reform. To be sure, the Protestant churches were no better in this regard; it is simply that they had less time - only two or three centuries - to engage in the torching of witches. After all, John Wesley, the founder of Methodism, stated quite correctly that disbelief in witches meant a disbelief in the Bible.
Belief is a toxic and dangerous attitude toward reality. After all, if it's there it doesn't require your belief- and if it's not there why should you believe in it?
Belief is the natural state of things. It is the default option. We just believe. We believe all sorts of things. Belief is natural; disbelief, skepticism, science, is not natural.
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