A Quote by George Orwell
Let's face it: our lives are miserable, laborious, and short.
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Perhaps we don't want to come face to face with the unsurrendered areas of our lives. We like our lives just as they are, even if it is less than God's best.
Our lives are the sum of our memories. How much are we willing to lose from our already short lives by … not paying attention?
I suppose that's what happens when you make other people's lives miserable: life gets miserable back at you.
We cannot avoid our lives. We have to face our lives, young or old, rich or poor. Whatever happens, we cannot save ourselves from our lives at all... the more you understand, the more you will realize your own responsibility.
It's just that I have this funny objection to torturing small animals no matter how scrumptious their body parts might be. ... Our food industries are equal opportunity abusers: cows, chickens, pigs, and a special mention to those little calves who for their short, miserable lives are locked into crates too small to allow movement just so we can eat veal.
I've always had an uneasy relationship with technology and how it insinuates itself into our lives: for example. I always prefer talking face-to-face with friends than texting or calling, and if I want to get updates on their lives, I don't go to Facebook but meet them in person.
Oh, he did his best to make their short lives miserable, because that was his job, but nothing he could think up was half as bad as the stuff they thought up themselves.
Let's face it, who among us wouldn't take a pill or potion that would make us better at our job? Goodness knows, we abuse substances for just about everything in our personal lives; why not in our professional lives as well?
I like fiction that deals with matters that are of burning importance to us in our private lives. And not all short stories are like that. In general, short stories - and maybe this is a little bit off-topic - but I think short stories have this bad association with, like, waiting rooms.
In the short stories - if I can make a very lumpy contrast - in the short stories I feel like the lives of the people have a kind of prior desperation and a prior need and my longing is for the story and their lives to somehow come together, even if not finally or forever, to face something; and it felt like a lot of the time with the essays I was wading into situations where there was an assumption of finality of understanding, and I felt like I could wade into any understood moment and tear it apart and make it fall apart.
Each of us must confront our own fears, must come face to face with them. How we handle our fears will determine where we go with the rest of our lives. To experience adventure or to be limited by the fear of it.
By taking the lives of our young, and wounding the wombs and lives of their mothers, we are flying in the face of God. We cannot play God. If we continue down this path of destruction, we will be met at the gates by our own doom.
Each and every one of us, at the end of the journey of life, will come face to face with either one or the other of two faces... And one of them, either the merciful face of Christ or the miserable face of Satan, will say, "Mine, mine." May we be Christ's!
Our ego ideal is precious to us because it repairs a loss of our earlier childhood, the loss of our image of self as perfect and whole, the loss of a major portion of our infantile, limitless, ain't-I-wonderful narcissism which we had to give up in the face of compelling reality. Modified and reshaped into ethical goals and moral standards and a vision of what at our finest we might be, our dream of perfection lives on--our lost narcissism lives on--in our ego ideal.
The consolation of reading biography: Most great men have led lives even more miserable than our own.
There's a lot of people out there who are just miserable in their own lives, I guess, and just trying to make other people miserable as well to bring themselves up. There's no shortage of that, that's for sure.
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