A Quote by George Osborne
The Internet - central to modern life - provides new ways for our enemies to plan and act against us.
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My own view is that friendship is essential to our becoming who we are. It provides a context within which we can, more or less safely, try different ways of being, different approaches to life, and our friends, to whom we open ourselves and by whom we are willing to be influenced and directed, play a central role in what becomes of us.
Our most valuable teachers are our enemies.While our friends can help us in many ways, only our enemies can provide us with the challenge we need to develop tolerance, patience, and compassionthree virtues essential for building character, developing peace of mind, and bringing us true happiness.
Modern technology gives us surprising glimpses into human development. It helps us plan for and celebrate new life.
Today, the West is confronted by the powers that seek to test our will, undermine our confidence, and challenge our interests. To meet new forms of aggression, including propaganda, financial crimes, and cyberwarfare, we must adapt our alliance to compete effectively in new ways and on all new battlefields.We urge Russia to cease its destabilizing activities in Ukraine and elsewhere, and its support for hostile regimes - including Syria and Iran - and to instead join the community of responsible nations in our fight against common enemies and in defense of civilization itself.
Books are, at their heart, dangerous. Yes, dangerous. Because they challenge us: our prejudices, our blind spots. They open us to new ideas, new ways of seeing. They make us hurt in all the right ways. They can push down the barricades of ‘them’ & widen the circle of ‘us.
In the New Testament our enemies are those who harbor hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
I think we all try to figure out ways to ignore the fact that life is about suffering. In the modern world, that's what we're surrounded with. We have all these little tools, such as phones and the Internet, to help us forget about suffering. Whenever you are tired, you don't have to really sit in the abyss of what it means to be alive. We always find ways to avoid it. When a ship sinks, you are sitting in it. There is no way to avoid.
The rush of sexual attraction can act like a drug and blur our capacity for clear thinking. This can lead us to distance ourselves from our friends or even abandon our life plan for someone who couldn't otherwise be relied on to water our plants and feed our cat.
Men of Color, To Arms! The case is before you. This is our golden opportunity. Let us accept it, and forever wipe out the dark reproaches unsparingly hurled against us by our enemies. Let us win for ourselves the gratitude of our country, and the best blessings of our posterity through all time.
It's very hard to be a practicing Christian in the 21st-century world if you set things up as, 'Everyone is against us. You can't believe modern science, modern media or modern political institutions because they're all conspiring against Christians.'
The findings in contemporary social sciences are helping us understand that we can find other ways to educate people and act against injustice and corruption in our society.
New needs need new techniques. And the modern artists have found new ways and new means of making their statements... the modern painter cannot express this age, the airplane, the atom bomb, the radio, in the old forms of the Renaissance or of any other past culture.
Our enemies are innovative and resourceful, and so are we. They never stop thinking about new ways to harm our country and our people, and neither do we.
Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination; it is to act from inclination formed by the cultivation of the virtues.
Our adversaries no long fear us, and our enemies are plotting against us.
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