A Quote by George Saunders

I guess: People who are comfortable enough with reality to allow other sorts of realities and other mindsets to just be, and then to regard these with real interest and joy [and the joy appears in the prose quality itself].
The Holy Spirit gives us joy. And he is joy. Joy is the gift in which all the other gifts are included. It is the expression of happiness, of being in harmony with ourselves, that which can only come from being in harmony with God and with his creation. It belongs to the nature of joy to be radiant; it must communicate itself. The missionary spirit of the Church is none other than the impulse to communicate the joy which has been given.
There is no joy other than the joy of creating. There is no man who is truly alive other than one who is creating. All others are just shadows on the earth with nothing to do with being alive. The joy of living, whether it is love or action, is the joy of creating.
Joy is what makes life worth living, but for many joy seems hard to find. They complain that their lives are sorrowful and depressing. What then brings the joy we so much desire? Are some people just lucky, while others have run out of luck? Strange as it may sound, we can choose joy. Two people can be part of the same event, but one may choose to live it quite differently than the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.
Happiness is a state of non-contradictory joy--a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer.
Your life and my life flow into each other as wave flows into wave, and unless there is peace and joy and freedom for you, there can be no real peace or joy or freedom for me. To see reality-not as we expect it to be but as it is-is to see that unless we live for each other and in and through each other, we do not really live very satisfactorily; that there can really be life only where there really is, in just this sense, love.
My personal motto has always been: Joy in spite of everything. Not just [mindless] joy, but joy in spite of everything. Recognizing the inequities and the suffering and the corruption and all that but refusing to let it rain on my parade. And I advocate this to other people.
I see this quality [real interest and joy] in the work of [Pavel] Chekhov, of course, and [Alexei] Tolstoy and really just about any great writer.
For the real difference between happiness and joy is that one is grounded in this world, the other in eternity. Happiness cannot encompass suffering and evil. Joy can. Happiness depends on the present. Joy leaps into the future and triumphantly creates a new present out of it.
Desire joy and thank God for it. Renounce it, if need be, for other's sake. That's joy beyond joy.
We must discover the joy of each other, the joy of challenge, the joy of growth.
Joy arises only in creating joy for others; there is no other way. The more people you can make happy, the more you will feel happy. This is the real meaning of service.
There are other kinds of joy found in other places in the world, but there is no place where you can find Christian joy except in Christ.
That you can go anywhere in America and get a book from a library is just the most amazing thing in the world. It's not a duty; it's a privilege and it's a joy. That joy is doubled and tripled and quadrupled if you read with other people.
Can you go a whole day with joy in your heart? Joy and vitality are an inseparable combination. Joy is not concerned with having fun; it is an inner spiritual quality that overcomes despair, pain and defeat. You cannot turn on joy like an electric light, but you can prepare yourself to receive it.
All doctrine is ultimately the death of joy - even when the doctrine is the elevation of the light above the serious, because joy is too varied and elusive ever to confine itself to one or the other.
Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo, no matter what happens. How could this be anything other than the boundless joy of the Law?
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