A Quote by George Washington

Ours is a kind of struggle designed, I dare say, by Providence to try the patience, fortitude, and virtue of men. None, therefore, who is engaged in it, will suffer himself, I trust, to sink under difficulties, or be discouraged by hardships. If he cannot do as he wishes, he must do what he can.
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well, and must therefore have virtue, still inasmuch as all the citizens cannot be alike, the virtue of the citizen and of the good man cannot coincide. All must have the virtue of the good citizen - thus, and thus only, can the state be perfect; but they will not have the virtue of a good man, unless we assume that in the good state all the citizens must be good.
I can understand that the man you told me about has offended you, and I am very annoyed that he forgot himself like that. However, you must not consider what he did as coming from him but rather as a trial which God wishes to make of your patience. This virtue will be even more a virtue in you who are more sensitive by nature and have given less cause for the offense that you have received.
In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on God alone. When no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God--and God alone!
You may say, "I wish to send this ball so as to kill the lion crouching yonder, ready to spring upon me. My wishes are all right, and I hope Providence will direct the ball." Providence won't. You must do it; and if you do not, you are a dead man.
Philosophy cannot be extinguished, though men will try ... The spirit seeks the light, that is its nature. It wishes to return to its origin, and must forever try to reach enlightenment.
Patience-the ability to put our desires on hold for a time-is a precious and rare virtue. We want what we want, and we want it now. Therefore, the very idea of patience may seem unpleasant and, at times, bitter. Nevertheless, without patience, we cannot please God; we cannot become perfect. Indeed, patience is a purifying process that refines understanding, deepens happiness, focuses action, and offers hope for peace.
Christ willed to suffer and be despised and do you dare complain of the same? Christ had adversaries and backbiters; and do you wish to have all men your friends and benefactors? When shall your patience attain her crown if no adversity befalls you? If you are willing to suffer naught that is against you, how will you be the friend of Christ?
It is your virtue, being men, to try; And it is ours, by virtue to deny.
No, no; 'tis all men's office to speak patience To those that wring under the load of sorrow, But no man's virtue nor sufficiency To be so moral when he shall endure The like himself. Therefore give me no counsel: My griefs cry louder than advertisement.
It seems to me that today if the artist wishes to be serious... he must once more sink himself in solitude.
Shall ignorance of good and ill Dare to direct the eternal will? Seek virtue, and of that possest, To Providence resign the rest.
He wishes he had never entered the funhouse. But he has. Then he wishes he were dead. But he's not. Therefore he will construct funhouses for others and be their secret operator -- though he would rather be among the lovers for whom funhouses are designed.
The world designed by God cannot be a world in which some hoard immoderate wealth in their hands, while others suffer from destitution and poverty, and die of hunger. Love must inspire justice and the struggle for justice
Self-esteem must be earned! When you dare to dream, dare to follow that dream, dare to suffer through the pain, sacrifice, self-doubts, and friction from the world, you will genuinely impress yourself.
To love is to suffer. To avoid suffering one must not love. But then one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy one must love or love to suffer or suffer from too much happiness.
You must have patience with others because, if you do not have patience, your sincerity will start doubting itself. So you must have patience and to get patience you must know what you have been so far and where are you. When you will know what you were, you will have patience with others, tremendous patience. And by having patience with others, your sincerity will be all the time complete. By your sincerity, you will be completely integrated.
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