A Quote by Gottfried Leibniz
The ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
By 'God', I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else [...] that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists.
The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to be wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.
And the reason is found in the first lie - the lie which you hold as the truth about God - that God cannot be trusted; that God's love cannot be depended upon; that God's acceptance of you is conditional; that the ultimate outcome is thus in doubt. For if you cannot depend on God's love to always be there, on whose love can you depend? If God retreats and withdraws when you do not perform properly, will not mere mortals also?
The existence of God is not logically necessary, and yet, on the basis of some profound peculiar empirical order in the universe, it seems that He exists as the ultimate uncreated Being, implying a paradox, as no logically unnecessary entity can be uncreated. This paradox is the ultimate question asked by God, who is nothing but the ultimate questioner.
The Church is God's Bride. All the saints and mystics say the ultimate purpose of human life, the highest end for which we were made, is the Spiritual Marriage. This is not socially relative; it is eternal. And in it, the soul is spiritually impregnated by God, not vice versa. That is the ultimate reason why God must always be he to us, never she. Religion is essentially heterosexual and therefore fruitful.
Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature; deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
The only sovereign I can allow to rule me is reason. The first law of reason is this: what exists exists; what is is. From this irreducible, bedrock principle, all knowledge is built. This is the foundation from which life is embraced. Reason is a choice. Wishes and whims are not facts, nor are they a means to discovering them. Reason is our only way of grasping reality–it is our basic tool of survival. We are free to evade the effort of thinking, to reject reason, but we are not free to avoid the penalty of the abyss we refuse to see." -Richard
God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.
We of Es Toch tell a little myth, which says that in the beginning the Creator told a great lie. For there was nothing at all, but the Creator spoke, saying, It exists. And behold, in order that the lie of God might be God's truth, the universe at once began to exist.
Shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear... Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of the decision.
Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
Common integration is only the memory of differentiation... The different artifices by which integration is effected, are changes, not from the known to the unknown, but from forms in which memory does not serve us to those in which it does.
An intelligent couple can read their Darwin and know that the ultimate reason for their sexual urges is procreation. They know that the woman cannot conceive because she is on the pill. Yet they find that their sexual desire is in no way diminished by the knowledge. Sexual desire is sexual desire and its force, in an individual's psychology, is independent of the ultimate Darwinian pressure that drove it. It is a strong urge which exists independently of its ultimate rationale.
There's a source, there's a perennial source from which all things come forth. We call it the Godhead, Nirvana, the Tao, enlightenment. It's big; it's bright; it's perfect, as are all of its children, as are we.
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