A Quote by Greg Gilbert
Christians aren't making a religious claim when they say Jesus rose from the grave. They're making a historical one; they're saying that this thing happened just as surely and really as it happened that Julius Caesar became emperor of Rome. It's the kind of claim that can be thought about and investigated; it can be judged.
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There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.
Julius Caesar owed two millions when he risked the experiment of being general in Gaul. If Julius Caesar had not lived to cross the Rubicon, and pay off his debts, what would his creditors have called Julius Caesar?
'Believing' cannot tip the scales in making a historical judgement about whether something really happened. I can choose to believe that George Washington threw a silver dollar across the Rappahannock, but my believing that he did it has nothing to do with whether or not he really did do it. So also with the story of Jesus walking on water: Believing that he did it has nothing to do with whether he really did do it. 'Belief' cannot be the basis for historical conclusions; it has no direct relevance.
In an odd way I thought I was lowering the bar for myself, in saying, well, I'll make a pop album. But in a way it's kind of harder to make pop music. It's like the more abstract you get with music, you get into that emperor's new clothes thing, where you can go anywhere, and just claim that your audience may not be prepared to go with you. But with pop music, I think everybody understands the form, everybody knows what it's meant to do. So I would say it's harder to write that kind of music.
Listen - God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't.
The Christian claim is: Nothing explains the facts better than an all-powerful, all-knowing, omnipresent god creating the universe and sending Jesus to spread his message. This is about as remarkable a claim as could be stated, and yet it is tossed out lightly. Christians seem to imagine that "God did it" is as plausible as the natural explanation that stories grow with the retelling. The Christian has the burden of proof, and it's an enormous burden given this enormous claim.
When I first started, everything happened at once. I became religious, my musical career took off, I got married, I had kids, and all that happened within the course of a year. I had an excitement about this newly found faith, and so I was writing about that in a very evident kind of way.
I never really thought about getting married - it just kind of happened. It seemed natural, the right thing to do. It was kind of a celebration of the time.
There is more evidence that Jesus rose from the dead than there is that Julius Caesar ever lived or that Alexander the Great died at the age of thirty-three.
I never really planned on making action films. It just kind of happened.
There are certain historical figures of such importance that we need to know everything about them, which is why books about Napoleon, Lincoln, Julius Caesar, Joan of Arc, Queen Elizabeth I, and the great religious founders continue to proliferate; these lives require constant reevaluation and interpretation.
The claim that everybody sees the world differently is not a claim that there's no reality. It's a different kind of claim.
All too often, ambulance-chasing has been simple fraud. People are encouraged to launch a claim for whiplash when no one has been injured. Phone calls ask you to claim for accidents that never happened.
What I don't like so much is to give explanations about people's behaviour... I'm not interested in making conclusions. I would never think about myself or anyone else, 'Well, this happened, this happened, this happened, so this must be the result.' It doesn't work like that with me.
I hadn't really thought about the kind of music I wanted to make. I was just making raps and stuff. I thought that was the coolest thing in the world.
The first time I was paparazzi'd, I thought I was being investigated for an insurance claim.
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