A Quote by Hans Urs von Balthasar
What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.
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Both Faith and Terror are instruments for the elimination of individual self-respect. Terror crushes the autonomy of self-respect, where Faith obtains its more or less voluntary surrender. In both cases, the result of the elimination of individual autonomy is - automatism. Both Faith and Terror reduce the human entity to a formula that can be manipulated at will.
To regard human beings as tools - as instruments - for the use of other human beings is not only unscientific but it is repugnant, stupid and short sighted. Tools are made by man but have not the autonomy of their maker - they have not man's time-binding capacity for initiation, for self-direction, and self-improvement.
Autonomy is the capacity to act on principles that are one's own and one will exercise this capacity by means of a process of rational reflection on these principles. Autonomy is thought to be necessary for attributing political responsibility.
The key to freedom is accepting my own autonomy as an individual, and respecting the autonomy of other individuals, with all of what that means - whatever that means.
You bet I write disaster fiction. We have compiled a disastrous record on this planet, a record of stupidity and absurdity and self-abuse and self-aggrandizement and self-deception and pompousness and self-righteousness and cruelty and indifference beyond what any other species has demonstrated the capacity for, which is the capacity for all the above.
Autonomy... is freedom to develop one's self - to increase one's knowledge, improve one's skills, and achieve responsibility for one's conduct. And it is freedom to lead one's own life, to choose among alternative courses of action so long as no injury to others results.
When I say the grace of wildness, what I mean is its autonomy, its self-possession, the fact that it has nothing to do with us. The grace is in the separation, the distance, the sense of a self-sustaining way of life.
A huge portion of our lives involves the surrender of our freedom and personal autonomy. It is time in which we are directed by the needs and whims of others, and denied the right to make our own choices.
Only the soul that with an overwhelming impulse and a perfect trust gives itself up forever to the life of other men, finds the delight and peace which such complete self-surrender has to give.
Willpower should be understood to be the strength of the mind, which makes it capable of meeting success or failure with equanimity. It is not synonymous with certain success. Why should one's attempts always be attended by success? Success breeds arrogance and man's spiritual progress is thus arrested. Failure, on the other hand, is beneficial, inasmuch as it opens his eyes to his limitations and prepares him to surrender himself. Self surrender is synonymous with eternal happiness.
No effort for autonomy or self-rule can succeed if it is approached illegally.
Self-determination could mean independence, confederacy, federal and autonomy.
We are given an autonomy and the real autonomy... and God would much rather we went freely to hell than compel us to go to heaven.
Many Muslim parents are authoritarian, which leaves young men and women with limited spaces to express themselves. Self-expression and autonomy are regarded as symptoms of 'Westernisation.'
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
We forget that, although each of the liberties which have been won must be defended with utmost vigour, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self; to have faith in this self and in life.
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