A Quote by Hari Kunzru

I'm fascinated by the emergence of a global class. They're highly mobile; they reject the idea of place. — © Hari Kunzru
I'm fascinated by the emergence of a global class. They're highly mobile; they reject the idea of place.
I reject absolutely the idea that people should know their place, and know their class.
The emergence of India as a major global power is an idea whose time has come.
Our modern understanding of cultural appropriation is highly individualised. It's all about what Halloween costume you wear, or who's cooking biryani. But the way in which the idea was first used was to describe a relationship of dominance and exploitation between a global ruling class and a globally subjugated one.
As long as there's a place for sundials and gardening and beautiful things, there's a place for the harpsichord. I completely reject the idea that harpsichord is old. And I reject the idea that something old is therefore not good or not popular. Lots of things are old. Lots of traditions are old - cooking, art. I like it because it's beautiful.
I'm excited about the emergence of tokens, and while I'm skeptical of many of the early projects being launched, I do believe we are seeing the emergence of an entirely new asset class that will foster the growth of a new investment community, a new set of social networks, and most importantly, a new class of technologies.
The American middle class always wants to be upper class and is scared to death of being lower class. It's a highly mobile group of people. They're not like the people that want to be shopkeepers forever, have always been shopkeepers and want always to be shopkeepers. These people mostly are insulted by being called middle class.
Reject labels. Reject identities. Reject conformity. Reject convention. Reject definitions. Reject names.
I'm excited about mobile; clearly that's important. Mobile devices are kind of at the opposite end of PCs, in that PCs are pretty open and you can do a fair amount with them, but many mobile devices aren't. We're excited at the idea that we can make the same kind of contribution in the mobile space. So that's one thing coming down the pike.
The phenomenon of emergence takes place at critical points of instability that arise from fluctuations in the environment, amplified by feedback loops. Emergence results in the creation of novelty, and this novelty is often qualitatively different from the phenomenon out of which it emerged.
I'm fascinated by steam engines and with Victorian engineering generally, and as a corollary to that, I'm fascinated by the idea of long-lived technologies.
What I don't understand about mobile homes is that you have a mobile place to live, you park it, and you never move it again. That's like buying a Sony Walkman, and nailing it to your hi-fi.
Clearly, what is happening, I think, is there is a kind of global emergence of a new mental order.
What we did with this mobile telephone was create a revolution. Before the mobile phone existed we were calling a place, now we are calling a person.
One day we will finally see that when we reject any person or group of people, we reject a part of our very selves. All are one. All are in. All are God's beloved children with a place at the table.
The emergence of India as a major global power is an idea whose time has come. This is a legitimate ambition for China. This is a legitimate ambition for India. And the challenge for the humanity is to evolve a world system in which the legitimate ambitions of both our countries can find constructive expression without threatening anybody else.
Defending a free and open global Internet requires a broad-based global movement with the stamina to engage in endless - and often highly technical - national and international policy battles.
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