A Quote by Saint Ignatius

While studying at Barcelona, Ignatius was in doubt whether, after completing his studies, he should enter some Religious Order, or go from place to place, according to his custom. He decided to enter upon the religious life.
One of the pleasures of being an actor is that it takes you places you wouldn't ordinarily go, and you don't enter as a tourist, you really enter the life of the place.
Some of the biggest challenges in relationships come from the fact that most people enter a relationship in order to get something: they're trying to find someone who's going to make them feel good. In reality, the only way a relationship will last is if you see your relationship as a place that you go to give, and not a place that you go to take.
Since most scientists are just a bit religious, and most religious are seldom wholly unscientific, we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole, while his religious intellect believes in them outside it.
It's an ironic thing about being an immigrant kid, growing up - 'cause I grew up in the UK and went to a British boarding school and we would go to chapel every Sunday morning. And we'd actually have religious studies and religious studies means Christian studies where you study the Bible.
When Ignatius understood that God did not wish him to remain at Jerusalem, he began to consider what he should do. The plan he approved and adopted was to enter upon a course of study in order to be better fitted to save souls.
That community is already in the process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose.
The poorest man may, in his cottage, bid defiance to all the forces of the Crown. It may be frail, its roof may shake; the wind may blow though it; the storm may enter; the rain may enter; but the King of England may not enter; all his force dares not cross the threshold of the ruined tenement.
More than any religious figure that I can think of, Dalai Lama goes out of his way to attend interfaith conferences; religious harmony is one of his urgent priorities in life.
All my life I have made it a rule never to permit a religious man or woman take for granted that his or her religious beliefs deserved more consideration than non-religious beliefs or anti-religious ones. I never agree with that foolish statement that I ought to respect the views of others when I believe them to be wrong.
No one should be surprised at the difficulty of faith, if there is some part of his life where he is consciously resisting or disobeying the commandment of Jesus. Is there some part of your life which you are refusing to surrender at his behest, some sinful passion, maybe, or some animosity, some hope, perhaps your ambition or your reason? ... How can you hope to enter into communion with him when at some point in your life you are running away from him?
I have spent almost my entire adult life fighting to defend the religious liberty of every American to follow his or her faith and live according to his conscience.
The President's extraordinary commitment to religious liberty has been obvious since the very beginning of his presidency - just two weeks after his inauguration, Donald Trump attended the National Prayer Breakfast where he stressed the importance of preserving and cherishing religious values.
We cannot begin with complete doubt. We must begin with all the prejudices which we actually have when we enter upon the study ofphilosophy. These prejudices are not to be dispelled by a maxim, for they are things which it does not occur to us can be questioned. A person may, it is true, in the course of his studies, find reason to doubt what he began by believing; but in that case he doubts because he has a positive reason for it, and not on account of the Cartesian maxim. Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
While I am the one who made the choice to enter the ministry, there was a choice before that one, the choice God made in calling me to be his in the first place.
Everyone is free to set up an opinion and to adduce proofs in support of it. Whether, though, a scientist shall find it worth his while to enter into serious investigations of opinions so advanced is a question which his reason and instinct alone can decide. If these things, in the end, should turn out to be true, I shall not be ashamed of being the last to believe them.
It is at least scientifically respectable to postulate that at the centre of a black hole the laws of nature no longer apply. Since most scientists are just a bit religious and most religious are seldom wholly unscientific we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole while his religious intellect believes in them outside it.
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