A Quote by Henry B. Eyring
At the creation of man and woman, unity for them in marriage was not given as hope; it was a command! 'Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh
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Several millennia ago, the words were written that a man should leave his father and mother and cleave to his wife, and the two shall become one flesh. It was not our idea; it was God's idea.
He that plays the king shall be welcome- his Majesty shall
have tribute of me; the adventurous knight shall use his foil and
target; the lover shall not sigh gratis; the humorous man shall
end his part in peace; the clown shall make those laugh whose
lungs are tickle o' th' sere; and the lady shall say her mind
freely, or the blank verse shall halt fort.
For the son of man shall come in the glory of His Father, with His angels; and then shall He reward every man according to his works.
But if so great a power is shown to have followed and to be still following the dispensation of His suffering, how great shall that be which shall follow His glorious advent! For He shall come on the clouds as the Son of man, so Daniel foretold, and His angels shall come with Him.
It was Lord Jesus Christ who said "Whosoever will save his life shall lose it, but whosoever shall lose his life for my sake shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?"
The people shall further be graded according to wealth, and—humorous touch this—the more obviously a man labor, the more stinting shall be his reward; the more he work in the out-of-doors, the thinner his clothing shall be; the more his labor filthy him, the less water shall he have to wash
All creation begins with thought ("Proceeds from the Father"). All creation then moves to word ("Ask and you shall receive, speak and it shall be done unto you"). All creation is fulfilled in deed ("And the Word was made flesh, and dwelt among us").
But you who walk facing the sun, what images drawn on the earth can hold you? You who travel with the wind, what weathervane shall direct your course? What man's law shall bind you if you break your yoke but upon no man's prison door? What laws shall you fear if you dance but stumble against no man's iron chains? And who is he that shall bring you to judgment if you tear off your garment yet leave it in no man's path? People of Orphalese, you can muffle the drum, and you can loosen the strings of the lyre, but who shall command the skylark not to sing?
Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
The King beneath the mountains, The King of carven stone, The lord of silver fountains Shall come into his own! His crown shall be upholden, His harp shall be restrung, His halls shall echo golden To songs of yore re-sung. The woods shall wave on mountains. And grass beneath the sun; His wealth shall flow in fountains And the rivers golden run. The streams shall run in gladness, The lakes shall shine and burn, And sorrow fail and sadness At the Mountain-king’s return!
Born, the Man assumes the name and image of humanity, and becomes in all things like unto other men who dwell upon the earth. Their hard lot becomes his, and his, in turn, becomes the lot of all who shall come after him. Drawn on inexorably by time, it is not given him to see the next rung on which his faltering foot shall fall. Bounded in knowledge, it is not given him to foretell what each succeeding hour, what each succeeding minute, shall have in store for him. In blind nescience, in an agony of foreboding, in a whirl of hopes and fears, he completes the cycle of an iron destiny.
Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?
How shall a man escape from his ancestors, or draw off from his veins the black drop which he drew from his father's or mother's life?
For who shall defile the temples of the ancient gods, a cruel and violent death shall be his fate, and never shall his soul find rest unto eternity. Such is the curse of Amon-Ra, king of all the gods.
There will soon be no more priests... They may wait awhile, perhaps a generation or two, dropping off by degrees. A superior breed shall take their place. A new order shall arise and they shall be the priests of man, and every man shall be his own priest.
Ye shall fear every man his mother and his father.
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