Good sense is the most equitably distributed of all things because no matter how much or little a person has, everyone feels so abundantly provided with good sense that he feels no desire for more than he already possesses.
Good sense and good-nature are never separated, though the ignorant world has thought otherwise. Good-nature, by which I mean beneficence and candor, is the product of right reason.
I think that political marriages are subject to more strain than most precisely because of the nature of politics.
Good sense and good nature are never separated; and good nature is the product of right reason.
Poetry is certainly something more than good sense, but it must be good sense, at all events, just as a palace is more than a house, but it must be a house, at least.
In Hollywood, there is no bigger commitment you can make than to a TV series. Even marriages pale in comparison. Marriages don't require signing iron-clad multiyear contracts. At least, most first marriages don't.
Maybe one of the most heartening findings from the psychology of pleasure is there's more to looking good than your physical appearance. If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.
Good breeding is the result of good sense, some good nature, and a little self-denial for the sake of others.
The chief ingredients in the composition of those qualities that gain esteem and praise, are good nature, truth, good sense, and good breeding.
I have found that by looking at what is rewarded and punished, and why, universally - i.e., in nature as well as in humanity - I have been able to learn more about what is "good" and "bad" than by listening to most people's views about good and bad.
Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-classparents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement--a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.
I know some good marriages-marriages where both people are just trying to get through their days by helping each other, being good to each other.
No one would wish a bad marriage on anyone. But where do we think good marriages come from? They don't spring full blown from the head of Zeus any more than does a good education...Why should a marriage require fewer tears and less toil and shabbier commitment than your job or your clothes or your car?
Today, when so much seems to conspire to reduce life and feeling to the most deprived and demeaning bottom line, it is more important than ever that we receive that extra dimension of dignity or delight and the elevated sense of self that the art of building can provide through the nature of the places where we live and work. What counts more than style is whether architecture improves our experience of the built world; whether it makes us wonder why we never noticed places in quite this way before.
In true friendship, in which I am expert, I give myself to my friend more than I draw him to me. I not only like doing him good better than having him do me good, but also would rather have him do good to himself than to me; he does me most good when he does himself good.
Good nature is, of all moral qualities, the one that the world needs most, and good nature is the result of ease and security, not of a life of arduous struggle.