A Quote by Henry A. Kissinger

If peace is equated simply with the absence of war, it can become abject pacifism that turns the world over to the most ruthless. — © Henry A. Kissinger
If peace is equated simply with the absence of war, it can become abject pacifism that turns the world over to the most ruthless.
Pacifism means letting the non-pacifists have control ... Pacifism will remain an ideal, war a fact. If the white races are resolved never to wage war again, the colored will act differently and become rulers of the world.
Peace is more than simply the absence of war; it is the absence of conditions that give rise to war.
Peace is not just the absence of war and conflict; it goes well beyond that. Peace must be fostered within the individual, within the family and within society. Simply transferring the world's nuclear weapons to a museum will not in itself bring about world peace. The nuclear weapons of the mind must first be eliminated.
There is a certain kind of peace that is not merely the absence of war. It is larger than that. The peace I am thinking of is not at the mercy of history's rule, nor is it a passive surrender to the status quo. The peace I am thinking of is the dance of an open mind when it engages another equally open one -- an activity that occurs most naturally, most often in the reading/writing world we live in. Accessible as it is, this particular kind of peace warrants vigilance.
Darkness is the absence of light. Happiness is the absence of pain. Anger is the absence of joy. Jealousy is the absence of confidence. Love is the absence of doubt. Hate is the absence of peace. Fear is the absence of faith. Life is the absence of death.
Peace is not merely the absence of warfare, any more than true health is simply the absence of disease. Nor is peace simply a quiet state of equilibrium-impossible to achieve in an evolving system. Though refraining from harm is an essential first step, lasting peace is created by actively redressing harm done. Peace is a creative process of actively joining I and thou into a co-creative we. It requires authentic communication, empathic listening, and wildly creative solutions.
Real peace is more than the absence of war; it is an absence of the causes of war.
We ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him to implore peace for all the world.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
Peace does not mean the absence of war, peace means the presence of harmony, love, satisfaction and oneness. Peace means a flood of love in the world family.
For me personally and for most other Americans, this commitment to peace and diplomacy does not imply a blind or total pacifism. There are times when war is justified, and for many centuries the moral criteria for violence have been carefully delineated.
Creating a world that is truly fit for children does not imply simply the absence of war... It means having primary schools nearby that educate children, free of charge... It means building a world fit for children, where every child can grow to adulthood in health, peace and dignity.
Let's get rid of the suffering and bring real peace, which is not just the absence of war, but the absence of all negativity.
Pacifism in the face of war is not only irresponsible - it is immoral. Refusing to meet force with force in the name of peace will beget not peace, but further death and destruction, the very violence the pacifists seek to avoid.
We must begin to inculcate our children against militarism by educating them in the spirit of pacifism. Our schoolbooks glorify war and conceal it's horror. I would teach peace rather than war.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
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