A Quote by Henry Vaughan

Dear, harmless age! the short, swift span Where weeping Virtue parts with man; Where love without lust dwells, and bends What way we please without self-ends. An age of mysteries! which he Must live that would God's face see Which angels guard, and with it play, Angels! which foul men drive away.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
The way a woman or a man handles themselves, at a certain age I can't blame you for the way you act, because somebody didn't bring you up right, and the betterment is why I have a foundation titled Angels and Hearts. That's why I have Trey's Angels: to let women know that they are angels.
The story of Ramakrishna is a story of religion in practice. His life enables us to see God face to face.... In this age of skepticism Ramakrishna presents an example of a bright and living faith which gives solace to thousands of men and women who would otherwise have remained without spiritual light.
A general loftiness of sentiment, independence of men, consciousness of good intentions, self-oblivion in great objects, clear views of futurity; thoughts of the blessed companionship of saints and angels, trust in God as the friend of truth and virtue,--these are the states of mind in which I should live.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
To have the power of forgetting, for the time, self, friends, interests, relationship; and to think of doing right toward another, a stranger, an enemy, perhaps, is to have that which men can share only with the angels, and with Him who is above men and angels.
The disadvantage of men not knowing the past is that they do not know the present. History is a hill or high point of vantage, from which alone men see the town in which they live or the age in which they are living.
God uses people. God uses people to perform His work. He does not send angels. Angels weep over it, but God does not use angels to accomplish His purposes. He uses burdened broken-hearted weeping men and women.
There are mysteries which men can only guess at, which age by age they may solve only in part.
The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
In old days there were angels who came and took men by the hand and led them away from the city of destruction. We see no white-winged angels now. But yet men are led away from threatening destruction: a hand is put into theirs, which leads them forth gently towards a calm and bright land, so that they look no more backward; and the hand may be a little child's.
The apparently unendurable conflict is proof of the rightness of your life. A life without contradiction is only half a life; or else a life in the Beyond, which is destined only for angels. But God loves human beings more than the angels.
You must be respectful and assenting, but without being servile and abject. You must be frank, but without indiscretion, and close, without being costive. You must keep up dignity of character, without the least pride of birth, or rank. You must be gay, within all the bounds of decency and respect; and grave, without the affectation of wisdom, which does not become the age of twenty. You must be essentially secret, without being dark and mysterious. You must be firm, and even bold, but with great seeming modesty.
We live in an age in which the fundamental principles to which we subscribe - liberty, equality and justice for all - are encountering extraordinary challenges, ... But it is also an age in which we can join hands with others who hold to those principles and face similar challenges.
If we divested ourselves, once and for all, of all self-will, we would then be in a position of being sure of doing the Will of God, in which the angels find all their delight and men all their happiness.
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