A Quote by Henry Ward Beecher
Good-nature is one of the richest fruits of true Christianity.
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If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
All views can't be true because all views are opposite; this is the logical aspect. For example, Islam says we are good in nature; Christianity says we are born in sin. Islam says God is a man; Christianity says He is more than a man, He is God. All truths can't be the same.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
Industry has annexed thereto the fairest fruits and the richest rewards.
There is a vast quantity of religion current in the world which is not true, genuine Christianity. It passes muster, it satisfies sleepy consciences; but it is not good money. It is not the authentic reality that called itself Christianity in the beginning.
I love the religion of Christianity - which cometh from above - which is a pure, peaceable, gentle, easy to be entreated, full of good fruits, and without hypocrisy.
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
Words are leaves, the substance consists of deeds, which are the true fruits of a good tree.
The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.
We are in the times of the beginning of a new epoch for Christianity. True apostolic Christianity is being restored to the earth.
A tree full of ripened fruits bows down naturally, because of the weight of the fruits and its willingness to make its fruits accessible to others.
The true gospel is radically exclusive. Jesus is not a way; He is the way, and all other ways are no way at all. If Christianity would only move one small step toward a more tolerant ecumenicalism and exchange the definite article the for the indefinite article a, the scandal would be over, and the world and Christianity could become friends. However, whenever this occurs, Christianity ceases to be Christianity, Christ is denied, and the world is without a Savior.
Fruits are always of the same nature with the seeds and roots from which they come, and trees are known by the fruits they bear: as a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice.
There is not a greater paradox in nature,--than that so good a religion [as Christianity] should be no better recommended by its professors.
Since a true knowledge of nature gives us pleasure, a lively imitation of it, either in poetry or painting, must produce a much greater; for both these arts are not only true imitations of nature, but of the best nature.
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