A Quote by Herman Melville

That mortal man who hath more of joy than sorrow in him, that mortal man cannot be true--not true, or undeveloped. — © Herman Melville
That mortal man who hath more of joy than sorrow in him, that mortal man cannot be true--not true, or undeveloped.
The sun hides not the ocean, which is the dark side of this earth, and which is two thirds of this earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true-- not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon’s, and Ecclesiastes is the fine hammered steel of woe.
But what an mortal man do to secure his own salvation?" Mortal man can do just what God bids him do. Be can repent and believe. He can arise and follow Christ as Matthew did.
Oh, where is man That mortal god, that hath no mortal kin Or like on earth? Shall Nature's orator The interpreter of all her mystic strains Shall he be mute in Nature's jubilee?
The mortal mind alone cannot devise an answer to the Israeli-Palestinian conflict, because the true answer lies on a level of consciousness that's beyond our mortal thinking. Quite simply, when it comes to Israel and the Palestinians, we need a miracle.
Ivan Ilych saw that he was dying, and he was in continual despair. In the depth of his heart he knew he was dying, but not only was he not accustomed to the thought, he simply did not and could not grasp it. The syllogism he had learnt from Kiesewetter's Logic: "Caius is a man, men are mortal, therefore Caius is mortal," had always seemed to him correct as applied to Caius, but certainly not as applied to himself. That Caius - man in the abstract - was mortal, was perfectly correct, but he was not Caius, not an abstract man, but a creature quite, quite separate from all others.
It must be granted that in every syllogism, considered as an argument to prove the conclusion, there is a petitio principii. When we say, All men are mortal Socrates is a man therefore Socrates is mortal; it is unanswerably urged by the adversaries of the syllogistic theory, that the proposition, Socrates is mortal.
The example of a syllogism that he had studied in Kiesewetter's logic: Caius is a man, men are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in relation to Caius, but not to him at all.
Yes, man is mortal, but that would be only half the trouble. The worst of it is that he's sometimes unexpectedly mortal—there's the trick!
We that are true lovers run into strange capers; but as all is mortal in nature, so is all nature in love mortal in folly.
Mortal beauty often makes me ache, and mortal grandeur can fill me with that longing...but Paris, Paris drew me close to her heart, so I forgot myself entirely. Forgot the damned and questing preternatural thing that doted on mortal skin and mortal clothing. Paris overwhelmed, and lightened and rewarded more richly than any promise.
To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn't know how to be mortal. And when he dies, he doesn't even know how to be dead.
The most wonderful thing of all is that the distinguished Lutheran and Calvinist theologians who belong to our order really believe that they see in it (Illuminati) the true and genuine sense of Christian Religion. Oh mortal man, is there anything you cannot be made to believe?
Say, heavenly pow'rs, where shall we find such love? Which of ye will be mortal to redeem Man's mortal crime, and just th' unjust to save.
The white man is our mortal enemy, and we cannot accept him. I will fight to see that vicious beast go down into the lake of fire prepared for him from the beginning, that he never rise again to give any innocent black man, woman or child the hell that he has delighted in pouring on us for 400 years.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
Whatever is preached to us, and whatever we learn, we should still remember that it is man that gives, and man that receives; it is a mortal hand that presents it to us, it is a mortal hand that accepts it.
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