A Quote by St. Jerome
It is our part to seek,
His to grant what we ask;
ours to make a beginning,
His to bring it to completion;
ours to offer what we can,
His to finish what we cannot.
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Our sins, when laid upon Christ, were yet personally ours, not his; so his righteousness, when put upon us, is yet personally his, not ours.
God will never adjust His agenda to fit ours. He will not speed up His pace to catch up with ours; we need to slow our pace in order to recover our walk with Him. God will not scream and shout over the noisy clamor; He expects us to seek quietness, where His still small voice can be heard again.
If God gave it to me," we say "it's mine. I can do what I want with it." No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of - if we want to find our true selves, if we want real Life, if our hearts are set on glory.
We must act as if our institutions are ours to create, our learning is ours to define, our leadership we seek is ours to become.
The child has a different relation to his environment from ours... the child absorbs it. The things he sees are not just remembered; they form part of his soul. He incarnates in himself all in the world about him that his eyes see and his ears hear.
If we hold tightly to anything given to us unwilling to allow it to be used as the Giver means it to be used we stunt the growth of the soul. What God gives us is not necessarily "ours" but only ours to offer back to him, ours to relinguish, ours to lose, ours to let go of, if we want to be our true selves. Many deaths must go into reaching our maturity in Christ, many letting goes.
Why are we never quite at ease in the presence of a schoolmaster? Because we are conscious that he is not quite at his ease in ours. He is awkward, and out of place in the society of his equals. He comes like Gulliver from among his little people, and he cannot fit the stature of his understanding to yours.
Because Jesus Christ has prepared Himself from the foundations of the world we can trust Him as one uniquely qualified through the fullness of His love for His Father and us. His love, meekness, condescension, knowledge, power, commitment to agency, and obedience combine to bring this elusive peace to all of God’s children. Our peace was purchased by the shedding of the innocent blood of God’s purest Son. Our trust in His capacity to bring us this peace can be complete because that has been part of His work and His glory from the beginning.
His tenderness in the springing grass, His beauty in the flowers, His living love in the sun above- All here, and near, and ours!
Bears are made of the same dust as we, and they breathe the same winds and drink of the same waters. A bear's days are warmed by the same sun, his dwellings are overdomed by the same blue sky, and his life turns and ebbs with heart pulsing like ours. He was poured from the same first fountain. And whether he at last goes to our stingy Heaven or not, he has terrestrial immortality. His life, not long, not short, knows no beginning , no ending. To him life unstinted, unplanned, is above the accidents of time, and his years, markless and boundless, equal eternity.
I rise up on my tiptoes. He's already bending his head down, moving his lips toward mine. And then, well, I haven't exactly studied this, but I'm pretty sure that ours is not the most expert kiss in Sualan history. It's a little hard to figure out how we should tilt our heads so our noses don't bump. But this kiss is a promise, a vow. Come to think of it, it doesn't really matter that ours is not the most expert kiss in Sualan history. It's still the best.
We should be slower to think that the man at his worst is the real man, and certain that the better we are ourselves the less likely is he to be at his worst in our company. Every time he talks away his own character before us he is signifying contempt for ours.
Buonaparte has often made his boast that our fleet would be worn out by keeping the sea and that his was kept in order and increasing by staying in port; but know he finds, I fancy, if Emperors hear the truth, that his fleet suffers more in a night than ours in one year.
Consider the generosity of our Savior: what He acquired by dying becomes ours by eating. As often as we receive this Sacrament with proper dispositions, we make our own the fruits of all the labors, injuries and sufferings of His life, especially those borne at the time of His passion and death. Just as the power and the sensations of the head reach all the members of the body, in the same way, because Christ is "the head of the Church which is His Body" (Eph. 1:23), the treasures of His grace are made abundantly available to all who through charity are one with Him as living members.
He that boasts of his ancestors confesses that he has no virtue of his own. No person ever lived for our honor; nor ought that to be reputed ours, which was long before we had a being; for what advantage can it be to a blind man to know that his parents had good eyes? Does he see one whit the better?
Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.
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