A Quote by Hilary Kornblith

When we recognise that reflective processes are no more outside the causal net than unreflective processes, and that they are bound by similar constraints, we may come to understand the nature of reflection for the first time.
I argue is that philosophers have had a tendency to present a kind of mystical view of the powers of reflection. Unreflective belief acquisition is seen in mechanistic terms, but when philosophers talk about reflection, it is as if reflective processes are not bound by the kinds of limitations which inevitably arise from being embedded within the same causal structure which governs unreflective belief acquisition.
Geology, perhaps more than any other department of natural philosophy, is a science of contemplation. It requires no experience or complicated apparatus, no minute processes upon the unknown processes of matter. It demands only an enquiring mind and senses alive to the facts almost everywhere presented in nature. And as it may be acquired without much difficulty, so it may be improved without much painful exertion.
The idea that we should check on our unreflective belief acquisition sounds great, but we need to know whether the processes of reflection which we put to work serves to improve our reliability or not.
I was interested in the nature of human mental processes, which is what got me interested in psychoanalysis. And it became clear to me after a while that mental processes come from the brain, and in order to understand them, you need to be a biologist of the brain.
Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.
Synchronistic phenomena prove the simultaneous occurrence of meaningful equivalences in heterogenous, causally unrelated processes; in other words, they prove that a content perceived by an observer can, at the same time, be represented by an outside event, without any causal connection. From this it follows either that the psyche cannot be localized in time, or that space is relative to the psyche.
The worry that unreflective belief acquisition may be unreliable, after all, applies equally to reflective belief acquisition: it too may be unreliable. To my mind, the plausibility of internalist views about justification is dramatically decreased when one becomes vividly aware of what introspection and reflection actually achieve.
As physics is a mental reconstruction of material processes, perhaps a physical reconstruction of psychic processes is possible in nature itself.
Gravity is one variable in a lot of scientific processes. If you can remove gravity or minimize its effect, then you can understand the other processes that are going on.
When realistic images or patterns are seen in an abstract painting, they are often parallels brought about by processes in painting which echo processes in nature.
At the lowest cognitive level, they are processes of experiencing, or, to speak more generally, processes of intuiting that grasp the object in the original.
To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.
I must confess that, at that time, I had absolutely no knowledge of the slowness of the relaxation processes in the ground state, processes which take place in collisions with the wall or with the molecules of a foreign gas.
When we really understand time travel we may find out it's as common as dirt and has been going on all around us is all kinds of physical processes.
One of the factors that make great companies so great is that they have processes that allow them to solve difficult problems again and again. These processes have developed over time as teams have successfully wrestled with a certain type of challenge. Eventually, people begin to say, "This is just how we do something around here." The problem develops when that team then has to solve a very different set of challenges. The processes that are such strengths can be crushing liabilities.
Relations of production are first reproduced by the materiality of the processes of production and circulation. But it should not be forgotten that ideological relations are immediately present in these same processes.
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