A Quote by Hilda Doolittle
Let Love step down,
open the clasped hands,
forfeit the thorny crown,
retrieve the garment
that was whole,
body and spirit one, spirit and soul.
Related Quotes
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
The fruits of this profound union with Jesus are marvelous: our whole being is transformed by the grace of the Holy Spirit: soul, intelligence, will, affections and even the body, because we are united in body and spirit.
My soul is the bridge between spirit and body and, as such, is a uniter of opposites. Without soul at center, I would either transcend into spirit or become mired in matter.
Our spirit is the real part of us, the body but its garment. A man would not find peace at the tailor's because his coat comes from there; neither can the spirit obtain true happiness from the earth just because his body belongs to earth.
A lot of people are confused about the difference between the soul and the spirit. Basically the spirit is the envelop that protects the soul from harm. If the spirit is relatively healthy, the soul will be too.
When the Spirit came to Moses, the plagues came upon Egypt, and he had power to destroy men's lives; when the Spirit came upon Elijah, fire came down from heaven; when the Spirit came upon Gideon, no man could stand before him; and when it came upon Joshua, he moved around the city of Jericho and the whole city fell into his hands; but when the Spirit came upon the Son of Man, He gave His life; He healed the broken-hearted.
The spirit does not need a body, but the body needs spirit, or it cannot live. The soul can live without a body, but the body without a soul dies
Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit.
Power invariably elects to go into the hands of the strong. That strength may be physical or of the heart or, if we do not fight shy of the word, of the spirit. Strength of the heart connotes soul-force. Let it be remembered that physical force is transitory, even as the body is transitory. But the power of spirit is permanent even as the spirit is everlasting.
We are all making a crown for Jesus out of these daily lives of ours, either a crown of golden, divine love, studded with gems of sacrifice and adoration, or a thorny crown, filled with the cruel briars of unbelief, or selfishness, and sin.
The Yogi conquers the body by the practice of asanas, making the body a fit vehicle for the spirit. The Yogi knows that it is a necessary vehicle for the spirit, for a soul without a body is like a bird deprived of its power to fly.
When the soul by the Holy Spirit comes to know the Mother of God; when in the Holy Spirit the soul becomes kin to the Apostles, the Prophets, and all the Saints and Righteous Ones, then she is irresistibly drawn to that world, and cannot remain, but is bothered, and thirsts, and cannot cease from prayer, and although the body becomes exhausted and wants to lie down on a bed, even while lying in bed the soul longs for the Lord and the Kingdom of the Saints.
Being filled with the Spirit is simply this - having my whole nature yielded to His power. When the whole soul is yielded to the Holy Spirit, God Himself will fill it.
Body', 'soul', and 'spirit' may designate phenomenal domains which can be detached as themes for definite investigations; within certain limits their ontological indefiniteness may not be important. When, however, we come to the question of man's Being, this is not something we can simply compute by adding together those kinds of Being which body, soul, and spirit respectively possess--kinds of being whose nature has not as yet been determined. And even if we should attempt such an ontological procedure, some idea of the Being of the whole must be presupposed.
Just as in one man there is one soul and one body, yet many members; even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit; and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.
The spirit in motion heals, expands, circles in and out of the body, moving through the layers of consciousness from inertia to ecstasy. Open to the spirit, and you will be transformed.
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