A Quote by H. L. Mencken
What chiefly distinguishes the daily press is its incurable fear of ideas, its constant effort to evade the discussion of fundamentals by translating all issues into a few elemental fears, its incessant reduction of all reflection to mere emotion.
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My childhood ended in 1942. I was 12, and for the next three years, I lived under incessant bombings. It was a life of constant fear.
If someone tries to put limits on the press, I'll be the first one standing up for the right of press, left and right, to continue saying and being part of the discussion and forwarding the discussion.
And books that were published in much larger numbers than Selfish, Little are hard to find. And publishers who wanted to publish my last few works have them stuck in limbo while new distribution ideas and legal issues and fears are blown away.
Fundamentals, fundamentals, fundamentals. You’ve got to get the fundamentals down because otherwise the fancy stuff isn’t going to work.
Perhaps the habit which distinguishes civilized people from others is that of discussion, exchange of opinion and ideas, the ability to differ without quarrelling, to say what you have to say civilly and then to listen civilly to another speaker.
The overall picture, as the boys say, is of a degraded community whose idealism even is largely fake. The pretentiousness, the bogus enthusiasm, the constant drinking, the incessant squabbling over money, the all-pervasive agent, the strutting of the big shots (and their usually utter incompetence to achieve anything they start out to do), the constant fear of losing all this fairy gold and being the nothing they have never ceased to be, the snide tricks, the whole damn mess is out of this world.
Unless you make a daily effort to see the world as God sees it, you will never get beyond mere appearances.
We have to deal with issues like inequality, we have deal with issues of economic dislocation, we have to deal with peoples fears that their children won't do as well as they have. The more aggressively and effectively we deal with those issues, the less those fears may channel themselves into counter-productive approaches that pit people against each other.
Fear of success is one of the new fears I've heard about lately. And I think its definitely a sign that we're running out of fears. A person suffering from fear of success is scraping the bottom of the fear barrel.
The incessant anxiety and strain of some is a well-nigh incurable form of disease. We are made to exaggerate the importance of what we do; and yet how much is not done by us!
Remember that the most difficult tasks are consummated, not by a single explosive burst of energy or effort, but by the constant daily application of the best you have within you.
Godly fear is loving and trusting in Him. As we fear God more completely, we love Him more perfectly. And "perfect love casteth out all fear." I promise the bright light of godly fear will chase away the dark shadows of mortal fears as we look to the Savior, build upon Him as our foundation, and press forward on His covenant path with consecrated commitment.
This is something I've struggled with a lot: how to relate to the fear in a constructive way. It's not that you eliminate the fear. We have all the fears. That's natural; that's human beings. But how do you deal with the fears, how do you engage with your fears in a way that's productive?
I think one of the most important changes of our time has been our attitude to fear. Every civilisation defends itself by keeping fears out and saying 'we protect you from fear'. But it also produces new fears and throughout history people have changed the kind of fears which have worried them.
The genuine rationalist does not think that he or anyone else is in possession of the truth; nor does he think that mere criticism as such helps us achieve new ideas. But he does think that, in the sphere of ideas, only critical discussion can help us sort the wheat from the chaff.
Must love be ever treated with profaneness as a mere illusion? or with coarseness as a mere impulse? or with fear as a mere disease? or with shame as a mere weakness? or with levity as a mere accident? whereas it is a great mystery and a great necessity, lying at the foundation of human existence, morality, and happiness,--mysterious, universal, inevitable as death.
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