A Quote by Ibrahim Hooper
There's a sense of being under siege in many Muslim communities. People just assume there are agents or informants in their mosque now. It's a fact of life.
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We have essentially gone from being communities that were policed by people from the communities to being communities that are policed by strangers, and that's no longer a community: that's an area that's under siege.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.
Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.
I, as a Muslim woman living in 1993, I want to have two things - the mosque and the satellite, both at the same time. And no one can mutilate me by telling me I cannot have the mosque or the Koran.
The fact is that in too many communities in cities in Britain gangs now have become completely rooted into these communities and they destroy them around them.
We don't have time to waste. Our communities are crumbling; our children are under siege. Failing schools and a for-profit prison-industrial complex are sucking the life out of black homes and communities. We are not going down like this!
It might be comforting to assume that intolerance is an aberration within Islam but discrimination against Christians or any other non-Muslim is in fact integral to orthodox Muslim teaching, and the more profound issue to the serious-minded is not the existence of sectarianism but its extent.
Muslim communities are the ones that going to see radicalization happening at a mosque or hear it in the community or even among their own family members. And the other part is that there is a narrative that ISIS and other jihadists pose that this is a war between Muslims and the rest of the world.
Overly simplistic suggestions that we ban people from entering this country, based on religion, or ban people from an entire region of the world is counterproductive. It will not work. We need to build bridges to communities, to American-Muslim communities right now, to encourage them to help us in our homeland security efforts.
I think it's dangerous to look at every Muslim woman the same and to assume that every experience within the religion is the same, meaning that there are going to be strong and assertive women that are Muslim. There's going to be a more passive woman who just so happens to be a Muslim. There may be a funny, big-personality woman and she's Muslim.
But the fact is that when wine is taken in moderation, it gives rise to a large amount of breath, whose character is balanced, and whose luminosity is strong and brilliant. Hence wine disposes greatly to gladness, and the person is subject to quite trivial exciting agents. The breath now takes up the impression of agents belonging to the present time more easily than it does those which relate to the future; it responds to agents conducive to delight rather than those conducive to a sense of beauty.
It's important to underscore this overriding fact: women are not just victims of conflict-they are agents of peace and agents of change.
How can you lay siege to a whole country? Who is really under siege now? Baghdad cannot be besieged.
The fact is that there is a serious problem of extremism with minority groups within Muslim communities.
I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.
We studied a mosque, and this is when we were at Notre Dame, and in this mosque they had people from a variety of countries, most of them immigrants. In some of the countries, when you go into a mosque you remove your shoes. To not do so could be punishable even by death in that nation. In other countries, it would be a great offense to remove their shoes when they come into the mosque, a sign of disrespect.
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