A Quote by Ilana Mercer
Prosperity and penury do not turn on gyno-centric and gay matters. But leftist statists and libertarians of the left place these wedge issues at the forefront of the fight for freedom. [...] Every bit as bad as liberals, "libertarian" political operators are prepared to shed political blood over any imagined sign of bigotry.
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What I want is a sort of new political realignment on libertarian/authoritarian lines, and I want a new consensus to emerge of disaffected liberals, classical liberals, dissident minorities like gays, small-state conservatives, libertarians, people who basically want to be left alone.
There is more to American politics than fat cats and their political friends. There are serious-minded liberals who fight the good fight on many issues, ecologically oriented politicians who remain true to their cause, and honest people of every political stripe who are not beholden to any wealthy people. But there are not enough of them, and they are often worn down by the constant pressure from lobbyists, lawyers and conventional politicians.
There are things that I can agree with from both sides: perhaps the civil libertarian issues of the Left and also the economic freedom issues of the Right while still rejecting the big-government tendencies of both sides of the political spectrum.
To begin with, I've always known that I was a little bit different. And, I have a lot of relatives who own farms. I grew up in the American South where political issues and issues of justice were at the forefront. What I do now is a combination of all these factors.
The problem is poverty. And it hides the problem. We often associate black churches with a history of protest. But prosperity gospel and megachurches tend to be rather soft on political issues. T.D. Jakes doesn't take a major stand on political issues. Creflo Dollar certainly doesn't.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being for any reason whatever; nor will a libertarian advocate the initiation of force, or delegate it to anyone else. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.
For decades, the Left has occupied a special place in the minds of educated Indians - outside of the two states (Bengal and Kerala) where it has a political presence and is therefore treated like any other political party.
In every political community there are varying shades of political opinion. One of the shadiest of these is the liberals. An outspoken group on many subjects. Ten degrees to the left of center in good times. Ten degrees to the right of center if it affects them personally. Here, then, is a lesson in safe logic.
The definition of political cinema is one I don't agree with, because every film, every show, is typically political in nature. Political cinema is simply the brainchild of bad journalists.
Economic freedom is an essential requisite for political freedom. By enabling people to cooperate with one another without coercion or central direction, it reduces the area over which political power is exercised.
Real political issues cannot be manufactured by the leaders of political parties, and real ones cannot be evaded by political parties. The real political issues of the day declare themselves, and come out of the depths of that deep which we call public opinion.
Freedom, in a political context, means freedom from government coercion. It does not mean freedom from the landlord, from the employer, or freedom from the laws of nature which do not provide men with automatic prosperity. It means freedom from the coercive power of the state ' and nothing else
For historic reasons - principally the political Right's opposition to gay rights - most gay spokespeople continue to think that the political Right is the sole locale from which anti-gay sentiment can come.
It was better that a little blood should be shed that much blood should be saved. The blood that was shed was bad blood; the blood that was saved was good blood.
The rise of a new kind of political science in the 1960s has been driving a wedge between political insiders and voters ever since. By turning voters into interest groups, it stopped establishment leaders from articulating a national narrative. It opened the way for Movement Conservatives to create today's political crisis.
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