A Quote by Izzeldin Abuelaish

For any human being, freedom is essential, crucial, to our dignity and our ability to be fully human. — © Izzeldin Abuelaish
For any human being, freedom is essential, crucial, to our dignity and our ability to be fully human.
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
Women's rights are an essential part of the overall human rights agenda, trained on the equal dignity and ability to live in freedom all people should enjoy.
Any country must establish control over its borders. That is essential to sovereignty and the security of our citizens. But America, at our best, has balanced that political, legal, and social objective with an appreciation for the benefits of immigration and a sense of respect for the dignity of all human beings.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Religious freedom is one of the most fundamental of human rights because religious freedom comes from the dignity of the human being as God's creature.
Human inventiveness is overwhelming human adaptiveness. Our ability to judge lags behind our ability to create.
Idealists are people who believe in the potential of human nature for transformation. . . . The most essential attribute of human nature is its mutability and freedom from instinct . . . it is always within our power to change our nature. So it is actually the idealists who are on the mark and the realists who are off base.
The cost in human lives and suffering is so high that we all have to work to end violence and oppression once and for all. We have to proclaim that every human being is equal, in dignity, in freedom -and, as the first article of the Universal Declaration of Human Rights states, we have to live in a spirit of brotherhood.
Compassion is essential for any type of relationship between anybody – human to human, human to dog, human to cat, human to bird.
Our military offensive is indispensable, since force must be met by force. But our social offensive is the extra weapon which the enemy cannot produce. Here the enemy meets democracy's strongest element-the ability to realize and satisfy the needs of its people without taking from them their freedom and dignity as human beings.
Surrendering completely to love, be it human or divine, means giving up everything, including our own well-being or our ability to make decisions. It means loving in the deepest sense of the word. The truth is that we don't want to be saved in the way God has chosen; we want to keep absolute control over our every step, to be fully conscious of our decisions, to be capable of choosing the object of our devotion.
Human dignity is based upon freedom, and freedom upon human dignity. The one presupposes the other.
Our first duty to liberty is to keep our own. But it is also our duty - as Europeans - to keep alive in the Eastern as well as the Western half of our continent those ideas of human dignity which Europe gave to the world. Let us therefore resolve to keep the lamps of freedom burning bright so that all who look to the West from the shadows of the East need not doubt that we remain true to those human and spiritual values that lie at the heart of European civilization.
For us democracy is a question of human dignity. And human dignity is political freedom.
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