A Quote by J. Maarten Troost
Personally I regard idling as a virtue, but civilized society holds otherwise.
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A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science. With modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search.
There is as yet no civilized society, but only a society in the process of becoming civilized. There is as yet no civilized nation, but only nations in the process of becoming civilized. From this standpoint, we can now speak of a collective task of humankind. The task of humanity is to build a genuine civilization.
Virtually every civilized society today holds sacred the right to peaceably bury their dead.
Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together.
Art is a necessity - an essential part of our enlightenment process. We cannot, as a civilized society, regard ourselves as being enlightened without the arts.
In civilized society, women have the ultimate power. It's women who say "no," in civilized society. That's what you feminists never have understood.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
Taxation is the price we pay for failing to build a civilized society. The higher the tax level, the greater the failure. A centrally planned totalitarian state represents a complete defeat for the civilized world, while a totally voluntary society represents its ultimate success.
In general, hateful speech and opinions are protected under the Constitution, except to the extent they are deemed to incite violence or otherwise become illegal. But, at the same time, civilized society tends to frown upon it.
In Switzerland, we have a centuries-old tradition of living together in one confederation and one society. That holds us back from excesses. We are a civilized and enlightened community and, by practising multicultural tolerance, we manage to stop extreme developments from going too far.
Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together. Wherever her temple stands, and so long as it is duly honored, there is a foundation for general security, general happiness, and the improvement and progress of our race.
When governments and other vested interests attack me personally I usually regard it as a vindication, otherwise they would use facts. That's why I believe in the wonderful Claud Cockburn dictum, 'Never believe anything until it is officially denied.' It has certainly been my experience.
What would be the point of being personally whole in a dismembered society, or personally healthy in a land scalped, eroded and poisoned, or personally free in a world entirely controlled by the government or enlightened by television?
As for the dispute about solitude and society, any comparison is impertinent. It is an idling down on the plane at the base of a mountain, instead of climbing steadily to its top.
Tolerance is the last virtue of a depraved society. When you have an immoral society that has blatantly, proudly, violated all of the commandments of God, there is one last virtue they insist upon: tolerance for their immorality.
Notwithstanding what some regard as the institutionalization of compassion, the transfer society quashes genuine virtue. Redistribution of income by means of government coercion is a form of theft. Its supporters attempt to disguise its essential character by claiming that democratic procedures give it legitimacy, but this justification is specious. Theft is theft, whether it be carried out by one thief or by a hundred million thieves acting in concert. And it is impossible to found a good society on the institutionalization of theft.
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