A Quote by J. Michael Straczynski
If sacred places are spared the ravages of war... then make all places sacred. And if the holy people are to be kept harmless from war... then make all people holy.
Related Quotes
On the other hand, with a sense of the sacred, one grows in understanding and
truth. The Holy Spirit becomes his frequent and then constant companion.
More and more he will stand in holy places and be entrusted with holy
things. Just the opposite of cynicism and despair, his end is eternal
life.
There are not sacred and profane things, places, and moments. There are only sacred and desecrated things, places, and moments-and it is we alone who desecrate them by our blindness and lack of reverence. It is one sacred universe, and we are all a part of it.
What kind of victory is it when someone is left defeated? What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy. What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered and conducted wars, war criminals? The weak can never forgive. Forgiveness is the attribute of the strong. Non-cooperation with evil is a sacred duty.
There are no sacred and unsacred places; there are only sacred and desecrated places. My belief is that the world and our life in it are conditional gifts.
The mother, the father and the child have to come into a sacred relationship. The mother must see the father and the child as a holy and sacred person. The father must see the mother and the child as a holy and sacred person. And then the child can see the mother and the father as God, which is the way it should be, as a sacred being.
The journey to sacred places is the most common way that people travel in India. They are always going on pilgrimages to sacred places. They are always undertaking spiritual journeys to visit the great shrines in the Himalayan tier of pilgrimage places; these places are called tirthas, a word that means "crossing place," a place where you can cross the river to the far shore but also cross over into another dimension of life. Cross over to heaven, in one sense it's used.
Do not think that saintliness comes from occupation; it depends rather on what one is. The kind of work we do does not make us holy but we may make it holy. However “sacred” a calling may be, as it is a calling, it has no power to sanctify.
It's mighty hard right now to think of anything that's precious that isn't endangered. There are no sacred and unsacred places; there are only sacred and desecrated places. My belief is that the world and our life in it are conditional gifts.
Life must have its sacred moments and its holy places. We need the infinite, the limitless, the uttermost -- all that can give the heart a deep and strengthening peace.
I am a member of the Kiowa Gourd Dance Society; I visit sacred places such as Devil's Tower and the Medicine Wheel. These places are important to me, because they've been made sacred by sacrifice, by the investment of blood and experience and story.
To encounter the sacred is to be alive at the deepest center of human existence. Sacred places are the truest definitions of the earth; they stand for the earth immediately and forever; they are its flags and shields. If you would know the earth for what it really is, learn it through its sacred places. At Devil’s Tower or Canyon de Chelly or the Cahokia Mounds, you touch the pulse of the living planet; you feel its breath upon you. You become one with a spirit that pervades geologic time and space.
Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.
For thousands of years, much of humankind has believed that only special places are infused with the sacred and that you must get away from the everyday in order to find it. Not so, everything is infused with the holy--from chairs to clothing to kitchen stoves.
There are no unsacred places; there are only sacred places and desecrated places.
If these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of 'religion.'
These warriors of the Sacred Band were inscrutable; they loved their war and death and picking through the bones of time to sort out right from wrong, good from bad, holy from profane, honor from dishonor.
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