A Quote by Jack London

There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants.... The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken.
In the morning a man walks with his whole body; in the evening, only with his legs.
If in this supreme test, in face of which the braggart falls silent and every heroic gesture is paralyzed, a man walks straight up to the cause of his fear and is not deterred from doing that which is good -- which ultimately means for the sake of God, and therefore not from ambition or from fear of being taken for a coward -- this man, and he alone, is truly brave.
In the morning a man walks with his whole body; in the evening, only with his legs. RALPH WALDO EMERSON, Journals and Miscellaneous Notebooks Greek architecture is the perfect flowering of geometry.
Oh baby," he whispers. Steps back. Out of the doorway. His face ashen. He walks slowly back to the kitchen. Leans over the counter. Puts his head in his hands. His hair falls over his fingers. The bathroom door clicks shut. She stays there for a long time. He's pulling his hair out.
Time is not money; time is an opportunity to live before you die. So a man who walks, and lives and sees and thinks as he walks, has lengthened his life.
The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
Suppose several boys are moving along a particular road and one boy falls into a drain, his dress and his body, become dirty. Other people, passers-by, will laugh at him, but when the boy's father sees his boy in that condition, what is he to do? Will he laugh at his own son? No! What will he do?
The artist's imagination may wander far from nature. But as long as it is a living, moving power in his brain, isn't it just as real as any other natural phenomenon? The artist justifies his existence only when he can transform his imagination into truth.
When a man falls on his knees and stretches his hands heavenward, he is doing the most natural thing in the world.
Every man casts a shadow; not his body only, but his imperfectly mingled spirit. This is his grief. Let him turn which way he will, it falls opposite to the sun; short at noon, long at eve. Did you never see it?
He who walks straight rarely falls.
Jake 'The Snake,' getting the chance to talk to him all day and just picking his brain - you know, he has his demons, but he's an intelligent person, and he knows the business like no other.
He's the sort of player whose brain doesn't always know where his legs are carrying him.
Speed is the form of ecstasy the technical revolution has bestowed on man. As opposed to a motorcyclist, the runner is always present in his body, forever required to think about his blisters, his exhaustion; when he runs he feels his weight, his age, more conscious than ever of himself and of his time of life. This all changes when man delegates the faculty of speed to a machine: from then on, his own body is outside the process, and he gives over to a speed that is noncorporeal, nonmaterial, pure speed, speed itself, ecstasy speed.
A God who draws near out of love, the Holy Father continued, walks with His people, and this walk comes to an unimaginable point. We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in His Church, present in the Eucharist, present in His Word, present in the poor, He is present, walking with us. And this is closeness: the shepherd close to his flock, close to his sheep, whom he knows, one by one.
Every man must be like Stephen Hawking. His body is here on earth, but his mind walks in the universe!
This site uses cookies to ensure you get the best experience. More info...
Got it!