A Quote by Jack W. Hayford
Character is more than a man-to-his-God humility, for it involves transparency and accountability to others, not merely a private quest for purity.
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Two great virtues . . . give a man power with the heavens - integrity and purity of character. Let a man possess these, let his heart be true and unflinching, let his life be pure, and, if we add to these humility, he is protected against a multitude of weaknesses and can resist a host of temptations. We all have our weaknesses; God has permitted them that we might be taught humility in ourselves and charity towards others.
I judge a man by his actions with men, much more than by his declarations Godwards - When I find him to be envious, carping, spiteful, hating the successes of others, and complaining that the world has never done enough for him, I am apt to doubt whether his humility before God will atone for his want of manliness.
The first test of a truly great man is his humility. By humility I don't mean doubt of his powers or hesitation in speaking his opinion, but merely an understanding of the relationship of what he can say and what he can do.
For me to do my job effectively, we need to continue to earn public confidence. That involves transparency and accountability.
The more we cling to virtues like humility, selflessness, modesty, and purity, the more beautiful we become - not only in His eyes, but also in the eyes of others. You can't airbrush that.
Collaborative governance needs to be more than calling on the advice and competence of others to make up for our episcopal shortcomings. Rather, governance involves seeking how God is revealing his work through others in the community.
At the dawn of his administration, President Obama opined: 'A democracy requires accountability, and accountability requires transparency.' Magical rays of white-hot sunlight emanated from his media-manufactured halo. And then bureaucratically engineered darkness settled over the land.
Trust, honesty, humility, transparency and accountability are the building blocks of a positive reputation. Trust is the foundation of any relationship.
Where man had been, in every place he left, garbage remained. Even in his pursuit of the ultimate truth and quest for his God, he produced garbage. By his garbage, which lay stratum upon stratum, he could always - one had only to dig - be known. For more long-lived than man is his refuse. Garbage alone lives after him.
Depth of understanding involves something which is more than merely a matter of deconstructive alertness; it involves a measure of interpretative charity and at least the beginnings of a wide responsiveness.
When the sacredness of one's word is matched in the attributes of his character throughout, all that constitutes a man, then we find that there is something in a man's life greater than his occupation or his achievements; grander than acquisition or wealth; higher than genius; more enduring than fame.
A good youth ought to have a fear of God, to be subject to his parents, to give honor to his elders, to preserve his purity; he ought not to despise humility, but should love forbearance and modesty. All these are an ornament to youthful years.
Through the practice of devotion to God, I was coming to learn that preserving loving relations in this world required much forgiveness, tolerance, patience, gratitude, and humility. An essential virtue of humility is to accept others for what they are, despite differences. I contemplated again how the tendency to judge others is often a symptom of insecurity, immaturity, or selfishness, and I yearned to rise above it. Everyone is a child of God. God loves all of His children. If I wish to love God, I must learn to love those whom He loves.
The highest point of humility consists in not merely acknowledging one's abjection, but in taking pleasure therein, not from any want of breadth or courage, but to give the more glory to God's Divine Majesty, and to esteem one's neighbour more highly than one's self.
Man is more courageous, pugnacious, and energetic than woman, and has a more inventive genius. His brain is absolutely larger, but whether relatively to the larger size of his body, in comparison with that of woman, has not, I believe been fully ascertained. In woman the face is rounder; the jaws and the base of the skull smaller; the outlines of her body rounder, in parts more prominent; and her pelvis is broader than in man; but this latter character may perhaps be considered rather as a primary than a secondary sexual character. She comes to maturity at an earlier age than man.
Religion of any form is a sacred matter. It involves the relation of the individual to some Being believed to be infinitely supreme. It involves not merely character and life here, but destiny hereafter, and as such is not to be spoken of lightly or flippantly.
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