A Quote by Jacob Appelbaum

Cryptography shifts the balance of power from those with a monopoly on violence to those who comprehend mathematics and security design. — © Jacob Appelbaum
Cryptography shifts the balance of power from those with a monopoly on violence to those who comprehend mathematics and security design.
I chose to deal with the science of cryptography. Cryptography began in mathematics. Codes were developed, even from Caesar's time, based on number theory and mathematical principles. I decided to use those principles and designed a work that is encoded.
The mantra of any good security engineer is: "Security is a not a product, but a process." It's more than designing strong cryptography into a system; it's designing the entire system such that all security measures, including cryptography, work together.
Journalism has a check-and-balance effect to those in power, and those in power submitted themselves to it.
My position is that the rate should align with the level of economic development. Because it is always about a balance, a balance of interests, and it should reflect this balance. A balance between those who sell something across the border and those who benefit from a low rate, as well as a balance between the interests of those who buy, who need the rate to be higher. A balance between national producers, for example, agricultural producers who are interested in it.
Health care is a design problem. Dependence on foreign oil is a design problem. To some extent, poverty is a design problem. We need design thinkers to solve those problems, and most people who are in positions of political power are not design thinkers, to put it mildly.
The truth of art consists in its power to break the monopoly that those in power exercise by defining what is real.
Implicit in the stare of those eyes, the power of those knobbly hands, was labor's historic threat of violence against capital.
Power depends ultimately on physical force. By teaching people that violence is wrong (except, of course, when the system itself uses violence via the police or the military), the system maintains its monopoly on physical force and thus keeps all power in its own hands.
Non-violence is a very powerful weapon. Most people don't understand the power of non-violence and tend to be amazed by the whole idea. Those who have been involved in bringing about change and see the difference between violence and non-violence are firmly committed to a lifetime of non-violence, not because it is easy or because it is cowardly, but because it is an effective and very powerful way.
The balance of power shifts on the Internet to the individual. This is a two-way medium.
We have to uphold the EU's core values. These days, people are nervous and uncertain because of security threats. In this kind of atmosphere, fear and hatred are on the rise. We need to safeguard security, but we also have to be vigilant and avoid handing over all power to those who say they are here to ensure security.
What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don't want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.
Those who have experienced a great deal of violence or committed a great deal of violence themselves, those who are existing in their own world of sadness and malevolence, essentially those are the ones that are most prone to possession. You don't just walk down the street and suddenly you get possessed. It creeps up on you.
Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.
So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
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