A Quote by James G. Frazer
The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats.
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Throughout the early Christian period, every great calamity - famine, earthquake, and plague - led to mass conversions, another indirect influence by which epidemic diseases contributed to the destruction of classical civilization. Christianity owes a formidable debt to bubonic plague and to smallpox, no less than to earthquake and volcanic eruptions.
Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.
Orissa is cursed by the two tragic extremes of drought and famine.
Years of drought and famine come and years of flood and famine come, and the climate is not changed with dance, libation or prayer.
The pre-history of our species is hag-ridden with episodes of nightmarish ignorance and calamity, for which religion used to identify, not just the wrong explanation, but the wrong culprit. Human sacrifices were made preeminently in times of epidemics, useless prayers were uttered, bogus miracles attested to, and scapegoats - such as Jews or heretics or witches - hunted down and burned.
Near the gates and within two cities there will be scourges the like of which was never seen: famine within plague, people put out by steel, crying to the great immortal God for relief.
According to most studies, people's number one fear is public speaking. Number two is death. Death is number two. Does that sound right? This means to the average person, if you go to a funeral, you're better off in the casket than doing the eulogy.
When, from the top of any high hill, one looks round the country, and sees the multitude of regularly distributed spires, one not only ceases to wonder that order and religion are maintained, but one is astonished that any such thing as disaffection or irreligion should prevail.
Hardly any famine affects more than 5 percent, almost never more than 10 percent, of the population. The largest proportion of a population affected was the Irish famine of the 1840s, which came close to 10 percent over a number of years.
The education here intended in not merely that of the children of the rich and noble, but of every rank and class of people, down to the lowest and the poorest. It is not too much to say that schools for the education of all should be placed at convenient distances, and maintained at the public expense.
They change scapegoats at the networks more regularly than some people change socks.
New York is a city with virtually no habitable public space - only private spaces expensively maintained within the general disaster.
He who runs away from a fearful calamity, a foreign invasion, a terrible famine, and the companionship of wicked men is safe.
The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.
I think Dwight loves being number two. I don't think he has any desire to be number one. He wants to be number two no matter where he goes. It's like Avis. 'We try harder.' That's Dwight.
Catholicism has made man stupid, but it has not degraded him; it has introduced as many good and beautiful things as bad things. The United States have simply degraded humanity. Catholicism has done less harm in two thousand years than the United States in two hundred.
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