A Quote by James Otis

Now one of the most essential branches of English liberty, is the freedom of one's house. A man's house is his castle; and while he is quiet, he is as well guarded as a prince in his castle. This writ of assistance, if it should be declared legal, would totally annihilate this privilege.
One of the most essential branches of English liberty is the freedom of one's house. A man's house is his castle.
Now, one of the most essential branches of English liberty is the freedom of one's house.
Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.
A man's house is his castle.
For a man's house is his castle.
My father had a flat rule. He believed that every man's house was his castle. He had a flat rule: no man could come in his house without his permission.
He [the householder] is the appointer of his owne circumstance, and his house is his castle.
[V]ariety of climate should always go with stability of abode.... an Englishman’s house is not only his castle; it is his fairy castle. Clouds and colours of every varied dawn and eve are perpetually touching and turning it from clay to gold, or from gold to ivory. There is a line of woodland beyond a corner of my garden which is literally different on every one of the three hundred and sixty-five days. Sometimes it seems as near as a hedge, and sometimes as far as a faint and fiery evening cloud.
For a man's house is his castle, et domus sua cuique tutissimum refugium [and one's home is the safest refuge to everyone].
To live his life in his own way, to call his house his castle, to enjoy the fruits of his own labour, to educate his children as his conscience directs, to save for their prosperity after his death -- these are wishes deeply ingrained in civilised man. Their realization is almost as necessary to our virtues as to our happiness. From their total frustration disastrous results both moral and psychological might follow.
The house of every one is to him as his castle.
No man knows where the Castle of King Death is. All men and women, boys and girls, and even little wee children should so live that when they have to enter the Castle and see the grim King, they may not fear to behold his face.
I'm constantly pitching one episode where we see life through Castle's eyes. I think Castle's just a little off as far as his perception goes. A very, very clever man, but I want to see the world as Castle sees it - kind of a rose-colored glasses, all the women find him irresistible, all the guys find him super cool and do whatever he says.
Picture the prince, such as most of them are today: a man ignorant of the law, well-nigh an enemy to his people's advantage, while intent on his personal convenience, a dedicated voluptuary, a hater of learning, freedom and truth, without a thought for the interests of his country, and measuring everything in terms of his own profit and desires.
I wouldn't like to live in a castle now, but I'd enjoy a visit to Restormel in Cornwall in its 13th century prime. It's a circular castle with the rooms built against the outer walls and quite intimate in size. Life there wouldn't follow the pattern of more classic castle design.
This provision (the 4th Amendment) speaks for itself. Its plain object is to secure the perfect enjoyment of that great right of the common law, that a man's house shall be his own castle, privileged against all civil and military intrusion.
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