A Quote by J. C. Ryle

That preaching is sadly defective which dwells exclusively on the mercies of God and the joys of heaven, yet never sets forth the terrors of the Lord and the miseries of hell.
Take notice not only of the mercies of God, but of God in the mercies. Mercies are never so savoury as when they savour a Saviour.
God never witholds from His child that which His love and wisdom call good. God's refusals are always merciful -- "severe mercies" at times but mercies all the same. God never denies us our hearts desire except to give us something better.
Why this is hell, nor am I out of it: Thinkst thou that I who saw the face of God, And tasted the eternal joys of heaven, Am not tormented with ten thousand hells In being deprived of everlasting bliss! . . . When all the world dissolves, And every creature shall be purified, All places shall be hell that are not heaven.
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven.
When we bless God for mercies, we usually prolong them. When we bless God for miseries, we usually end them. Praise is the honey of life which a devout heart extracts from every bloom of providence and grace.
The angels taken collectively are called heaven, for they constitute heaven; and yet that which makes heaven in general and in particular is the Divine that goes forth from the Lord and flows into the angels and is received by them.
I testify that the tender mercies of the Lord are real and that they do not occur randomly or merely by coincidence. Often, the Lord's timing of His tender mercies helps us to both discern and acknowledge them.
The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.
Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.
Your so-called religions have made you very tense. Because they have created guilt in you. My effort here is to help you get rid of all guilt and all fear. I would like to tell you: there is no hell and no heaven. So don't be afraid of hell and don't be greedy for heaven. All that exists is this moment. You can make this moment a hell or a heaven - that certainly is possible - but there is no heaven or hell somewhere else. Hell is when you are all tense, and heaven is when you are all relaxed. Total relaxation is paradise.
In Christ alone God’s rich provision of salvation for sinners is treasured up: by Christ alone God’s abundant mercies come down from heaven to earth. Christ’s blood alone can cleanse us; Christ’s righteousness alone can cleanse us; Christ’s merit alone can give us a title to heaven. Jews and Gentiles, learned and unlearned, kings and poor men--all alike must either be saved by the Lord Jesus, or lost forever.
O my Lord Jesus Christ, if I could be in heaven without Thee, it would be hell; and if I could be in hell, and have Thee still, it would be heaven to me, for Thou are all the heaven I want.
God made sun and moon to distinguish the seasons, and day and night; and we cannot have the fruits of the earth but in their seasons. But God hath made no decrees to distinguish the seasons of His mercies. In Paradise the fruits were ripe the first minute, and in heaven it is always autumn. His mercies are ever in their maturity.
Almighty and eternal Lord God, the great Creator of heaven and earth, and the God and Father of our Lord Jesus Christ; look down from heaven in pity and compassion upon me thy servant, who humbly prostrate myself before thee.
The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.
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