A Quote by Jean Antoine Petit-Senn
In a better world we will find our young years and our old friends.
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When we are young we do not look into mirrors. It is when we are old, concerned with our name, our legend, what our lives will mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. It is when he is old that Narcissus wants a graven image of himself.
To be young and aware is to know you’re being lied to; to know that a bright green future is possible; to know that we can reimagine the world, rebuild our cities, redesign our lives, retool our factories, distribute innovation and creativity and all live in a world that is not only better than the alternative, but much better than the world we have now.
Anxiety is the illness of our age. We worry about ourselves, our family, our friends, our work, and our state of the world. If we allow worry to fill our hearts, sooner or later we will get sick.
To me, the main difference between young people now and the people I was young with isn't so much style, it's the relationships they have with their parents. Their parents like them much more than ours liked us. Our parents weren't our friends. But now I see my friends on the phones with their, what, 30 - year - old kids? And they're talking about feelings.
Our friends are barometers of our own lives: We look to our BFFs to better understand how we're doing ourselves. Our friends help us make sense of what we have, what we aspire to, and what we truly long for.
We didn't have lawyers and accountants. No one was watching out for our money. We'd go to the office and get money and go on our way. I was 19-20 years old then. I was stupid. I didn't know any better. We weren't getting our fair share of the money. That happens to young musicians all the time. It makes me mad when I think how stupid we were.
The challenge of warriorship is to live fully in the world as it is and to find within this world, with all its paradoxes, the essence of nowness. If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place.
I am seized with an abiding fear regarding what these two instruments are doing to our society, our culture and our heritage. Our history will be what we make it. And if there are any historians about fifty or a hundred years from now, and there should be preserved the kinescopes for one week of all three networks, they will there find recorded in black and white, or color, evidence of decadence, escapism and insulation from the realities of the world in which we live.
Our life is our prayer. It is our gift to the universe, and the memories we leave behind when we someday exit this world will be our legacy to our loved ones. The best thing we can do for ourselves and everyone around us is to find our joy and share it!
There was one occasion when I was very young - eight years or seven years old - that Jewish businessmen went through the forest, and they were assassinated. And that was for the first time I saw in our paper where there were assassinations in our place.
Some might say that looking inside of ourselves for spiritual truths is egocentric and selfish, and that egolessness and selflessness lie in working for others in the world. But until we find our inner truth, our work in the world will always revolve around our 'selves'. As long as we think about the world in terms of 'self' and 'others', our actions will be selfish. Our 'self' follows us wherever we go, so positive results will be limited.
It is better to decide a difference between enemies than friends, for one of our friends will certainly become an enemy and one of our enemies a friend.
I find that because of modern technological evolution and our global economy, and as a result of the great increase in population, our world has greatly changed: it has become much smaller. However, our perceptions have not evolved at the same pace; we continue to cling to old national demarcations and the old feelings of 'us' and 'them'.
Our acts of kindness we reserve for our friends, our bounties for our dependants, our riches for our children and relations, our praises for those who appear worthy of them, our time we give all to the world; we expose it, I may say, a prey to all mankind.
Our deepest calling is to grow into our own authentic self-hood, whether or not it conforms to some image of who we ought to be. As we do so, we will not only find the joy that every human being seeks--we will also find our path of authentic service in the world.
Much certainly of the happiness and purity of our lives depends on our making a wise choice of our companions and friends. If our friends are badly chosen they will inevitably drag us down; if well they will raise us up.
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