A Quote by Jean de La Fontaine

Foxes are all tail, and women all tongue. — © Jean de La Fontaine
Foxes are all tail, and women all tongue.
Petruchio: Come, come, you wasp; i' faith, you are too angry. Katherine: If I be waspish, best beware my sting. Petruchio: My remedy is then, to pluck it out. Katherine: Ay, if the fool could find where it lies. Petruchio: Who knows not where a wasp does wear his sting? In his tail. Katherine: In his tongue. Petruchio: Whose tongue? Katherine: Yours, if you talk of tails: and so farewell. Petruchio: What, with my tongue in your tail? Nay, come again, Good Kate; I am a gentleman.
What, with my tongue in your tail? nay, come again, Good Kate; I am a gentleman.
Foxes are rats in expensive coats. What are foxes associated with? Evil, wily, conniving, duplicitous, Fox News - worst news service on the planet and the evilest.
Women and foxes, being weak, are distinguished by superior tact.
A traveller must have the back of an ass to bear all, a tongue like the tail of a dog to flatter all, the mouth of a hog to eat what is set before him, the ear of a merchant to hear all and say nothing.
To make women learned and foxes tame has the same effect - to make them more cunning.
Fox hunting, there's big fox hunting thing, there's arguments in Britain about fox hunting. And they go around. They obviously hunt foxes because the foxes, they attack chickens. And posh people have an alliance with chickens just like in the First World War.
The people who bind themselves to systems are those who are unable to encompass the whole truth and try to catch it by the tail; a system is like the tail of truth, but truth is like a lizard; it leaves its tail in your fingers and runs away knowing full well that it will grow a new one in a twinkling.
I think that everybody has acknowledged that, in controlling foxes, hunting is hardly used as a method at all. To say that other ways of killing foxes, such as shooting, are crueller is to accuse all those people who work in the countryside of being more cruel than they need to be. In all the time that I have lived in and represented the countryside, I have seen no evidence that those people have that view.
The dog wags its tail only at living things. A tail wag, the equivalent of a human smile, is bestowed upon people, dogs , cats, squirrels, even mice and butterflies. - but no lifeless things. A dog won't wag its tail to its dinner or to a bed, card, stick, or even a bone.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
The men are mostly so slow, their thoughts overrun 'em, an' they can only catch 'em by the tail. I can count a stocking-top while a man's getting's tongue ready; an' when he outs wi' his speech at last, there's little broth to be made on't. It's your dead chicks take the longest hatchin'.
There's an expression in Persian, 'to play with the lion's tail.' I wasn't what Iranian society wanted me to be - a good girl. I played with the lion's tail.
I thought I had the world by the tail. It took me a few years to realize the closest I was to having the world by the tail was being a dingle berry on one of its ass hairs.
How many legs does a dog have if you call his tail a leg? Four. Saying that a tail is a leg doesn't make it a leg.
How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg.
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