A Quote by Jenna Elfman
In other philosophies, my questions would get answered to some degree, but then I would have a follow-up question and there would be no answer. The logic would dead-end. In Scientology you can find answers for anything you could ever think to ask. These are not pushed off on you as, 'This is the answer, you have to believe in it.' In Scientology you discover for yourself what is true for you.
Related Quotes
What are your goals? Where are you going? Why are you here? What are you? Scientology has answers to these questions, good answers that are true, answers that work for you. For the subject matter of Scientology is you.
Every once in awhile, find a spot of shade, sit down on the grass or dirt, and ask yourself this question: “Do I respect myself?” A corollary to this question: “Do I respect the work I’m doing?” If the answer to the latter question is NO, then the answer to the former question will probably be NO too. If this is the case, wait a few weeks, then ask yourself the same two questions. If the answers are still NO, quit.
Philosophers often think all scientists must be scientific realists. If you ask a simple question like "Are electrons real?" the answer will be "Yes". But if your questions are less superficial, for example whether some well-known scientist was a good scientist. Then, they had insisted that only empirical criteria matter and that they actually did not believe in the reality of sub-atomic entities. Ask "If that turned out to be true, would you still say they were good scientists?" The answer would reveal something about how they themselves understood what it is to be a scientist.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
Who is Mike Judge? Let me think. The only way I could possibly answer that question would be in a nonverbal fashion. I think I could do an interpretive dance that would answer that question for you.
His mind reeled. Now, empowered to ask questions of utmost rudeness-and promised answers-he could, conceivably (though it was almost unimaginable), ask someone, some adult, his father perhaps: "Do you lie?" But he would have no way of knowing if the answer he received was true.
I would really hate it if I could call up Kafka or Hemingway or Salinger and any question I could throw at them they would have an answer. That's the magic when you read or hear something wonderful - there's no one that has all the answers.
I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice?
My rule in making up examination questions is to ask questions which I can't myself answer. It astounds me to see how some of my students answer questions which would play the deuce with me.
If I could get an honest answer, I would ask Trump. "How much money would you want in order to leave the presidency?" Because I think he would have a number, strangely enough. Then we'd know how much to launch the Kickstarter for.
If one were to ask. . ."What is slavery?" and I should answer in one word, "murder," my meaning would be understood at once. Why, then, to this other question: "What is property?" may I not likewise answer, "theft". . .?
About the only question that we would say and this is a big one in our lives that we would say you don't just use pure reason to decide the answer to is anything that affects your happiness, because then gut and reason answer very different questions. So gut tells you "How do I feel about this right now?"
If you want to find what God put you here to do, ask yourself three questions. First question: What comes easy to you but harder to other people? The second question is: What would you do for years and never have to get paid for it? Third, ask yourself: How can you be of service?
Growing up we were secular Jews, but what I got out of Judaism at that time in my life was questions. Everything was a question. "Dad, is there a heaven? Is there a hell?" You never could get an answer. That informed a lot of my reasons for getting into Scientology, because they had all the answers. They said I was not my body, not my mind. I don't have a soul; I am an immortal soul. I've lived many lives and I'll live endlessly into the future, and as an immortal soul I have no gender.
My family was, I think, a bit more radical than most Mormons, especially on the question of gender. So in my mind, growing up, there wasn't ever any question of what my future would look like. I would get married when I was 17 or 18. And I would be given some corner of the farm, and my husband would put a house on it, and we would have kids.
Once we get them in the studio, you interview a person the same way you would interview another. You ask them a question. You let them answer. You try to listen closely and then ask a follow-up.
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