I'm a child of the sixties. I grew up with a president who was a crook, who put us into the most unpopular war in history, who had no communication with people under thirty. I had seen the Symbionese Liberation Army and the Panthers and the Diggers; I understood what they were about.
In college I studied '60s and '70s radicalism, student activism, forms of political violence, groups like the Weathermen, the Black Panthers, the Symbionese Liberation Army, the New Left.
American audiences tend to underappreciate the British, but 240 years ago they were us: They were the most powerful nation on Earth. Their mercantile empire spanned the planet. They had the most potent and experienced army and navy the world had ever seen.
But the whole point of the Sixties was that you had to take people as they were. If you came in with us you left your class, and colour, and religion behind, that was what the Sixties was all about.
Oakland had a lot of pride attached to the Panthers. A lot of people were connected to it in some kind of way and a lot of people who weren't Panthers supported the Panthers. You'd see Huey P. Newton around, and people would be like, 'That's Huey right there.'
When I read that the British army had landed thirty-two thousand troops - and I had realized, not very long before, that Philadelphia only had thirty thousand people in it - it practically lifted me out of my chair.
In 1953, after the armistice ending the Korean War, South Korea lay in ruins. President Eisenhower was eager to put an end to hostilities that had left his predecessor deeply unpopular, and the war ended in an uneasy stalemate.
Here's a history lesson: when men took power of their lands, all of a sudden, women became a prize. In order for us to be protected, we had to make sure that we had our partner on our side. We were put in a position where our vulnerability was a life and death scenario. And we were taken advantage of, and we were put in a certain place that we had never been put in before.
Understanding child development takes the emphasis away from the child's character--looking at the child as good or bad. The emphasis is put on behavior as communication. Discipline is thus seen as problem-solving. The child is helped to learn a more acceptable manner of communication.
I lived next to Russian soldiers. We had Russian army guys in our house when I grew up. We made lemonade for them; they were everywhere. I had a Russian school. I grew up with Russian traditions, I know Russian songs... it infiltrates me a lot. I even speak a little Russian.
We grew up as this family of deniers. And people who knew us for years were stunned when "The Great Santini" came out because we had this appearance of being this happy, large, smiling family. We were taught to smile, put the best face forward. And so when the book ended up - Dad swatting us around the room, no one believed me.
I grew up mostly an only child. My dad remarried when I was a teenager. And then I had two stepbrothers. And then my dad had a second child. So I have a brother from the time I was 15. But I really grew up feeling like an only child.
I've only ever played 'God of War' while we were shooting it. I've seen a lot of the videos, but while we were shooting 'God of War,' they had a green room for the actors to hang out in, and they always had the newest game on the big screen. So we'd sit there playing 'God of War' to get us into the mood.
One thing that I noticed is having met some former Taliban is even they, as children, grew up being indoctrinated. They grew up in violence. They grew up in war. They were taught to hate. They were, they grew up in very ignorant cultures where they didn't learn about the outside world.
I had a history teacher who taught us a lot about the Cold War. You had these examples of countries where the government had tried to manage the economy really intensely, and it ended up being bad for the citizens there. I found myself beginning to lean more right on economic issues.
President Obama has now had his Nixonian 'I'm not a crook' moment, taking to the airwaves to feign angry indignation about the Internal Revenue Service targeting his enemies while denying any knowledge whatsoever of what his administration had been up to.
We still had the prayer support of our church. We shot this film [War Room] in Charlotte, North Carolina, and we had about 85 churches rise up and support us across racial and denominational lines, and many of them were praying for us, and we built some prayer teams where we had people on set praying.