A Quote by Jewell Parker Rhodes

I was born in a ghetto on the North Side of Pittsburgh. I was born as Emmett Till was dying and the civil rights era was being born. — © Jewell Parker Rhodes
I was born in a ghetto on the North Side of Pittsburgh. I was born as Emmett Till was dying and the civil rights era was being born.
I wasn't born a first lady or a senator. I wasn't born a Democrat. I wasn't born a lawyer or an advocate for women's rights and human rights. I wasn't born a wife or a mother.
We are born, so to speak, twice over; born into existence, and born into life; born a human being, and born a man.
Once you are afraid of death you are bound to be afraid of life. That`s why I am talking about this Hasidic approach. The whole approach consists of methods, ways and means of how to die - the art of dying is the art of living also. Dying as an ego is being born as a non `ego; dying as a part is being born as a whole; dying as man is a basic step towards being born as a God.
We're born to shimmer, we're born to shine We're born to radiate We're born to live, we're born to love We're born to never hate.
How great is the position of the man who is born of God, born of purity, born of faith, born of life, born of power!
Human beings - they go on being born and dying, dying and being born. It's kind of boring, isn't it?
Because I was born in the South, I'm a Southerner. If I had been born in the North, the West or the Central Plains, I would be just a human being.
My father was only born something like 30 years after the Civil War ended, 35 or 40. He was born closer to that than the era in which he died. He was born in 1891, no television, no phones, barely any electricity. He wrote a book to all of us that was really just a compilation of the letters that he had written over the years to my grandmother when they were courting, in the horse and buggy era. Everybody said, "When did you have time to do this?" Relating their own lives to his. He said, "What do you mean, when did I have time? This is all we did." There was no TV, none of that.
In a way, I was born twice. I was born in 1934 and again in 1955 when I came to Pittsburgh. I am thankful to say that I lived two lives.
I have a big passion about civil rights for everyone - whoever is being downtrodden at the moment, it doesn't matter: racial discrimination or sexual orientation or gender. Whatever it is, I'm there. I think I was a born civil rights activist. I can't stand the smashing of a community. It's not fair and it's not right.
As they say in the bible, that you're supposed to rejoice when people die and mourn when they're born, because it's one of the most painful acts you go through in life, is being born, and dying.
Everyone is so concerned now where all of the candidates are born. McCain was born on a military base in Panama. Hillary was born outside Chicago, and if you believe the media, Barack Obama was born in a manger.
I was born at a very crucial time. I consider 1968 to be the Mason Dixon line between pre- and post-civil rights generation ideas, whereas a lot of people born before '68 they kind of went into that Moses mentality. Like, I'm not going to make it, you know, I don't have any hope.
Being trans, I've grown up with the understanding that most women are born girls, yet some are born boys. And most men are born boys, yet some are born girls. And if you're ready for this, some people are born girls or boys and choose to identify outside our society's binary system, making them genderqueer.
Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
I don't know whether you have any rights before you're born. All I know is that being born again doesn't entitle you to twice as many.
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