A Quote by Joan M. Drury

I think I'm a love agnostic - not sure, one way or another, if it really exists. — © Joan M. Drury
I think I'm a love agnostic - not sure, one way or another, if it really exists.
Love, like everything else, exists in a spectrum. Love of another, love of the world, love of God, all these loves are really one love in different degrees of light and density.
Digital technology, you see, is not the villain here. It simply offers another dimension. I'm not sure if it's a farther remove from reality than analogue. I think if we can speak of reality, if reality and representation can be spoken of in the same sentence, if reality even exists any more, digital is simply another way of encoding that reality.
Performing in the theater is a very ethereal profession because you do it once and it goes out into the ether and it goes into people's minds and that's the only place that it ever exists. And it never exists truly; it only exists in the way that people think they remember it. But it's a really powerful way to tell a story and to pass something on.
I pray in my own way, not regularly, and I wouldn't say structured prayers. What I'm praying to I'm not sure. I'd be a firm agnostic.
People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, “Well, are you a Republican or an American?” The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.
Love...no such thing. Whatever it is that binds families and married couples together, that's not love. That's stupidity or selfishness or fear. Love doesn't exist. Self interest exists, attachment based on personal gain exists, complacency exists. But not love. Love has to be reinvented, that’s certain.
I don't think the world objectively exists the way we think it exists. There's a constant sort of storytelling process.
The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship.
The kind of love my mum talks about is full of worry and work and forgiving people and putting up with things and stuff like that. It's not a lot of fun, that's for sure. If that really is love, the kind my mum talks about, then nobody can ever know if they love somebody, can they? It seems like what she's saying is, if you're pretty sure you love somebody, the way I was sure in those few weeks, then you can't love them, because that isn't what love is. Trying to understand what she means by love would do your head in.
Most people who have kids are, "Hey, I want another me. I like me. I'm pretty cool, and I've got really great ideas, and the way I think is the right way to think. Let's put another one of me out there.
In talking and communicating, [it's important that we] really share information with one another - because I think that leads to better understanding - and also just kind of [educate] one another in a way that's really honest.
I'm sure that love exists, even infinite, eternal love.
Love the Lord your God, and love one another. Love one another as He loves. Love with strength and purpose and passion and no matter what comes against you. Don't weaken. Stand against the darkness, and love. That's the way back into Eden. That's the way back to life.
I think that cancer is a life form that exists out there, and it exists in us. I think even the concept of healing is a spiritual principle that we have to really look at. I think the word itself is something we ought to get rid of, because it implies that there is illness - that there is something wrong.
I’m grateful for being here, for being able to think, for being able to see, for being able to taste, for appreciating love – for knowing that it exists in a world so rife with vulgarity, with brutality and violence, and yet love exists. I’m grateful to know that it exists.
I'm of the mindset that most people who have kids are, which is, 'Hey, I want another me. I like me. I'm pretty cool, and I've got really great ideas, and the way I think is the right way to think. Let's put another one of me out there.' So I'll have kids one day.
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