A Quote by Joanna Brooks
I am not the same kind of Mormon girl I was when I was seven, eight, or eighteen years old. I am not an orthodox Mormon woman like my mother. I am an unorthodox Mormon woman with a fierce and hungry faith.
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How badly I wanted to belong as I had when I was a young Mormon girl, to be simply a working part in the great Mormon plan of salvation, a smiling exemplar of our sparkling difference. But instead I found myself a headstrong Mormon woman staking out her spiritual survival at a difficult point in Mormon history.
I am a Mormon woman, I am not orthodox. It is the lens through which I see the world. I hear the Tabernacle Choir and it still makes me weep.
Mormons can testify whether I am willing to lay down my life for a Mormon; If it has been demonstrated that I have been willing to die for a Mormon I am bold to declare before heaven that I am just as ready to die for a Presbyterian, a baptist or any other denomination.
Well, we are Americans. I've always believed that you work with where you are - I am a Mormon woman who was raised on the edge of the Great Salt Lake in the American West in the United States of America. But, by the same token, much of my life has been spent resisting traditional forms of democracy, resisting traditional forms of orthodoxy, be it the United States government or the Mormon Church.
A good analogy [Charlie Hebdo] in lots of ways is "South Park" - the hugely popular American cartoon show - and the things that the "South Park" creators have created, like "The Book Of Mormon," the Broadway musical. If I were a devout Mormon, I would be offended by a lot of things that go on in "The Book Of Mormon," right? It mocks mercilessly the pretensions to truth of Mormonism and the pretensions to virtue of Mormon missionaries.
I am a Mormon because I love the Lord Jesus Christ. And as I exercise faith in Him, I am blessed with the Holy Spirit in my life.
I know one gay ex-Mormon who is a talented, self-destructive alcoholic. Whenever he is drunk and going on a tear, we are back to the Mormon Church and his being thrown out of the Mormon Church and growing up with this sense of being evil.
On Tuesday, Utah Candidate Mia Love became the first black Republican woman elected to Congress. She's also a Mormon. Yeah, a black female Republican Mormon. Even unicorns are saying, 'Not buyin' it.'
Biblical backing for Mormon behavior is easy to find, although Mark Twain is reported to have denied its legitimacy to a Mormon. The Mormon claimed polygamy was perfectly moral and he defied Twain to cite any passage of Scripture which forbade it. 'Well,' said Twain, 'how about that passage that tells us no man can serve two masters at the same time?'
You know, growing up Mormon, I always got the sense that it was hard for the leaders of the church to feel like they were outside of Christianity. I think, you know Mormon people believe that they are Christian, and a lot of people outside of the Mormon Church, you know, don't see them that way.
Being Mormon is a big part of who I am, and I try very hard to live the right way, but I don't know that I'm an example. I hate to say, 'Yes, look at me. I'm a good example of being Mormon.' I want to be the best person I can be, so in that aspect, maybe I'm a good example.
I still feel Mormon. Those men in Salt Lake City can't decide who's Mormon and who isn't.
I do believe that the Mormon Church is at kind of an awakening, in two different ways: More people are becoming aware of it, and it's becoming a force to be reckoned with. There's a lot of Mormon converts globally.
I grew up Mormon. I wasn't really Mormon, my parents were.
If you don't want to have gay weddings in Mormon churches, that's fine. That's absolutely up to the members of the faith or the leadership of the faith. I would never suggest that the Mormon Church has to consecrate gay unions. But homosexuality runs at a fairly constant rate through all populations. There are many gay Mormons.
I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.
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