A Quote by John of the Cross
He who avoids prayer is avoiding everything that is good.
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The man who avoids debt doesn't have to worry about avoiding his creditors.
In human affairs we accomplish everything through prayer. What has been properly arranged we keep in order, what has gone amiss we change and improve, what cannot be changed and improved we bear, overcoming all the trouble and sustaining all the good by prayer. Against force there is no help but prayer alone.
I go back to [the idea] that we are avoiding all of these unknowns, we're avoiding the night - most of us - we're avoiding the encounters, but we're also afraid to deal with something unknown, unseen.
He stepped down, avoiding any long look at her as one avoids long looks at the sun, but seeing her as one sees the sun, without looking.
All right prayer has good effect, but if you give your whole life to the prayer you multiply its power... No one really knows the full power of prayer. Of course, there is a relationship between prayer and action. Receptive prayer result in an inner receiving, which motivates to right action.
Books on prayer are good, but not good enough. As books on cooking are good but hopeless unless there is food to work on, so with prayer. One can read a library of prayer books and not be one whit more powerful in prayer. We must learn to pray, and we must pray to learn to pray.
It's all well and good saying you avoid pain by avoiding relationships, but what about the wonderful things you're avoiding as well? What about the joy and the intimacy and the trust that come with finding someone you love?
True modesty avoids everything that is criminal; false modesty everything that is unfashionable.
Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.
An army may be likened to water, for just as flowing water avoids the heights and hastens to the lowlands, so an army avoids strength and strikes weakness.
She knew that was not an honest prayer, and she did not linger over it. The right prayer would have been, Lord . . . I am miserable and bitter at heart, and old fears are rising up in me so that everything I do makes everything worse.
The middle way is a view of life that avoids the extreme of misguided grasping born of believing there is something we can find, or buy, or cling to that will not change. And it avoids the despair and nihilism born from the mistaken belief that nothing matters, that all is meaningless.
Prayer that works is prayer that makes a difference, contemplation that turns into action, on behalf of peace and justice in a troubled and unjust world system. Prayer is energy, the energy of love and transformative power. It is given to us to use for the good of all creation. In prayer God gives us the fuel of life, and asks us to live it.
Prayer that craves a particular commodity—anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg.
When my children were growing up, we began every family meal - which included breakfast and dinner every day - with a prayer. We are Jewish and so it was the prayer over bread, when we were having bread, or the catch-all prayer for everything when we weren't.
Legal imposition avoids the necessity of honour or good faith.
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