A Quote by John Boyne
I am opposed to war, to killing people, to any kind of hatred and violence.
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War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him but to make him do what you want him to do. Not killing... but controlled and purposeful violence.
I can tell you as a leader of a party that I'm fundamentally opposed to violence, fundamentally opposed to any innocent lives being taken, fundamentally opposed to any violence being perpetrated against people.
I am not a capitalist soldier; I am a proletarian revolutionist. I do not belong to the regular army of the plutocracy, but to the irregular army of the people. I refuse to obey any command to fight from the ruling class, but I will not wait to be commanded to fight for the working class. I am opposed to every war but one; I am for that war with heart and soul, and that is the world-wide war of social revolution. In that war I am prepared to fight in any way the ruling class may make necessary, even to the barricades.
I opposed the Suez war, I opposed the Falklands war. I opposed the Libyan bombing and I opposed the Gulf war and I never believed that any of those principled arguments lost a single vote - indeed, I think they gained support though that was not why you did it. What has been lacking in Labour politics over a long period is a principled stand
If we do not take this road of dialogue and understanding then I fear for the next generation. There are enough people preaching hatred, which encourages violence. We are living in times when technology, biology and chemistry have created the possibility of killing in large numbers. And, unfortunately, the cruelty and killing are often justified through a distorted interpretation of religion.
Violence generates more violence; hatred produces more hatred. Peace cannot be conquered. Peace cannot be the result of violence. Peace comes to us only when we dissolve the Ego, when we destroy within us all those psychological factors that produce war.
When I was arrested opposing the war in Vietnam in 1965, as I said about 20 or 30% of people were opposed to the war. By 1968, more than half of Americans were opposed to the war. If you pull in Europeans, Canadians, people from around the Third World, the war was vastly unpopular. But even half of Americans by 1968 opposed the war.
I am opposed to globalism, I am opposed to colonialism, I am opposed to any sort of complusion of one nation over another. (...) I also deeply believe in human rights.
I don't oppose all wars. What I am opposed to is a dumb war. What I am opposed to is a rash war.
The war in Iraq, specifically America's role of leadership in this war, is a painful invitation to ask ourselves what, if anything, we've learned from previous wars. I am revolted by the brutal killing of hundreds of thousands of innocent people during any war. And I'm saddened by the apparent inability of human beings to find less violent solutions to conflict and terrorism.
When a nation becomes obsessed with the guns of war, it loses its social perspective.... There is something about a war like this that makes people insensitive. It dulls the conscience. It strengthens the forces of reaction, and it brings into being bitterness and hatred and violence.
Humankind has to get out of violence only through non-violence. Hatred can be overcome only by love. Counter - hatred only increases the surface as well as the depth of hatred.
We may win a battle, but if in doing so we have planted thousands of seeds of hatred and fear..the war is not over- only the present conflict has ceased. There will be no peace as long as we react to violence with violence.
Obviously these conditions [violence, poverty] predate the [Barack] Obama presidency and the president has limited ways to dent this violence. But funding war weapons in cities, as opposed to more community policing, is not the solution.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
No-one wants to see violence of any kind on our streets, certainly not any violence that's justified by extreme nationalist ideas or that targets people because of their religion.
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