A Quote by John Bunyan
A sensible thanksgiving for mercies received is a mighty prayer in the Spirit of God. It prevails with Him unspeakably.
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intensity is a law of prayer. God is found by those who seek Him with all their heart. Wrestling prayer prevails. The fervent effectual prayer of the righteous is of great force.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
The Spirit of prayer makes us so intimate with God that we scarcely pass through an experience before we speak to Him about it, either in supplication, in sighing, in pouring out our woes before Him, in fervent requests, or in thanksgiving and adoration.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
Take notice not only of the mercies of God, but of God in the mercies. Mercies are never so savoury as when they savour a Saviour.
Prayer is a sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God has promised.
Every mighty move of the Spirit of God has had its source in the prayer chamber.
Through His Spirit, the Spirit of prayer, our life may be one of continual prayer. The Spirit of prayer will help you become an intercessor, asking great things of God for those around you.
Let us give thanks to God upon Thanksgiving Day. Nature is beautiful and fellowmen are dear, and duty is close beside us, and God is over us and in us. We want to trust Him with a fuller trust, and so at last to come to that high life where we shall "be careful for nothing, but in everything, by prayer and supplication, with thanksgiving, let our request be made known unto God"; for that, and that alone, is peace.
When we speak our words to God with thanksgiving and release them with the faith that our requests will be granted, we put ourselves in a position to receive. God does not change and nature's laws are absolute and impartial. Thus, prayer has the potential for changing us. It connects us with God's spirit, and it is the key to His kingdom. Whatever your religious persuasion, it's a good thing to start every day with prayer.
Remember, then, that you received a spiritual seal, the spirit of wisdom and understanding, the spirit of knowledge and reverence, the spirit of holy fear. Keep safe what you received. God the Father sealed you, Christ the Lord strengthened you and sent the Spirit into your hearts as the pledge of what is to come.
It is God who gives us the spirit of worship (Psalm 133:3), and it is what we know of God that produces this spirit of worship. We might say that worship is simply theology, doctrine, what we think about God, going into top gear! Instead of merely thinking about Him, we tell Him, in prayer and praise and song, how great and glorious we believe Him to be!
From the day of Pentecost until the present time, it has been necessary to be of one accord in prayer before the Spirit of God will work with mighty converting power.
Prayer is, for me, not an opportunity to ask God to do stuff for me. Prayer is an opportunity to open myself, to try and understand his will, and oftentimes it's a prayer of thanksgiving, and sometimes it's a prayer of supplication, and sometimes it is just worship.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him?
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