A Quote by John C. Danforth

The starting point is the recognition that throughout history, religion has been a cause of bloodshed, and it remains so today. Because religion has contributed to the world's problems, it must develop specific and practical ways to help solve those problems.
Religion is the cause of all the problems in the world. I don’t believe in organized religion at all. It’s what separates people. One religion just represents fragments, it causes war. More people have died because of religious conflict than any other reason.
The Shambhala teachings are founded on the premise that there is basic human wisdom that can help to solve the world's problems. This wisdom does not belong to any one culture or religion, nor does it come only from the West or the East. Rather it is a tradition of human warrior-ship that has existed in many cultures at many times throughout history.
A religion that takes no account of practical affairs and does not help to solve them is no religion.
Most people will solve the problems they know how to solve. Roughly speaking they will solve B+ problems instead of A+ problems. A+ problems are high impact problems for your company but they're difficult problems.
Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will
There is some conflict between religion and science in my world, but that's nothing new. Science, at its root, is a rational discipline. Religion, on the other hand, is fundamentally trans-rational. Both of them attempt to solve problems, but since their methodology is vastly different, they can't help but come into conflict.
Religious people claim that it's just the fundamentalists of each religion that cause problems. But there's got to be something wrong with the religion itself if those who strictly adhere to its most fundamental principles are violent bigots and sexists.
Solving the population problem is not going to solve the problems of racism, of sexism, of religious intolerance, of war, of gross economic inequality. But if you don't solve the population problem, you're not going to solve any of those problems. Whatever problem you're interested in, you're not going to solve it unless you also solve the population problem. Whatever your cause, it's a lost cause without population control.
I tended to write poems about both social and spiritual problems, and some problems one doesn't really want to solve, and so the problems themselves are solved. You certainly don't want to solve problems in poems that haven't been solved in the world.
It is said that peace is the basic tenet of all religion. Yet it is in the name of religion that there has been so much disturbance, bloodshed and persecution. It is indeed a pity that even at the close of the twentieth century we've had to witness such atrocities because of religion. Flying the flag of religion has always proved the easiest way to crush to nothingness human beings as well as the spirit of humanity.
When has religion ever been unifying? Religion has introduced many wars in this world, enough bloodshed and violence.
Earth magic can help to sort out, work through and solve many of the minor crises and problems facing us as individuals today. True, it is not a simple solution to the world's problems, but it can bring order into our lives, and that's a good start.
A small-state world would not only solve the problems of social brutality and war; it would solve the problems of oppression and tyranny. It would solve all problems arising from power.
We may need to solve problems not by removing the cause but by designing the way forward even if the cause remains in place.
I came to the conclusion that war was an unacceptable way of solving whatever problems there were in the world--that there would be problems of tyranny, of injustice, of nations crossing frontiers and that injustice and tyranny should not be tolerated and should be fought and resisted, but the one thing that must not be used to solve that problem is war. Because war is inevitably the indiscriminate killing of large numbers of people. And that fact overwhelms whatever moral cause is somewhere buried in the history of that war.
The problems in the world today are not political problems, they are not economic problems, and they are not military problems. The problems in the world today are spiritual problems. They have to do with what people believe. They have to do with our most fervently held thoughts and ideas about Life, about God, and most of all, about ourselves, and our very reason for living.
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