A Quote by John Calvin

Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished. — © John Calvin
Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
Just as the day cannot exist without the night, just as life cannot exist without death, creativity cannot exist without silence. And vice versa is also true: silence cannot exist without creativity.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Our world cannot be complete without you, and without hearing what you have to say. True justice cannot exist without compassion; compassion cannot exist without understanding. But no one will understand you unless you speak, and are able to speak clearly (Sister Janet to the students, page 155).
There is no true gospel fruit without faith and repentance.
Peace cannot exist without justice, justice cannot exist without fairness, fairness cannot exist without development, development cannot exist without democracy, democracy cannot exist without respect for the identity and worth of cultures and peoples.
Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.
Repentance and faith are distasteful to the unregenerate; they would sooner repeat a thousand formal prayers than shed a solitary tear of true repentance.
Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.
Duty cannot exist without faith
Duty cannot exist without faith.
Reason and faith cannot be separated without diminishing the capacity of men and women to know themselves, the world and God in an appropriate way.
You cannot preach conviction of sin unless you have suffered it. You cannot preach repentance unless you have practiced it. You cannot preach faith unless you have exercised it. True preaching is artesian; it wells up from the great depths of the soul. If Christ has not made a well within us, there will be no outflow from us.
The feeling of longing for home is born into us. That wonderful dream cannot become real without great faith - enough for the Holy Ghost to lead us to repentance, baptism, and the making and keeping of sacred covenants with God. This faith requires enduring bravely the trials of mortal life.
The day effort ceased, I also ceased. Because you cannot exist without effort, and you cannot exist without desire, and you cannot exist without striving.
Faith and repentance are as much benefits of the covenant of grace as justification . . . . faith and repentance themselves . . . . are components of the gospel, not the workings or fruits of the law.
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