A Quote by John Donne
But I do nothing upon myself, and yet I am my own executioner.
Related Quotes
I am the executioner. When the crime is committed and the Lord God does not take vengeance nor does the exalted State move to declare and then to punish, I say when these bitter events happen, then comes the time for the executioner to declare himself or herself as the case may be. I have waited long enough. So the time has come, and I declare myself the executioner. The three criminals are hereby sentenced to death. By fire. By earth. By water.
I am the wound and the knife!
I am the slap and the cheek!
I am the limbs and the rack,
And the victim and the executioner!
I am the vampire of my own heart.
The feeling that "I am enough" does not mean that I have nothing to learn, nothing further to achieve, and nowhere to grow to. It means that I accept myself, that I am not on trial in my own eyes, that I value and respect myself. This is not an act of indulgence but of courage.
You do not cut a check in the state of Kansas to John Doe, executioner. The executioner is paid in cash so there's no trail to him
That is my morality or my metaphysics or me myself: a passer-by in everything, even my own soul. I belong to nothing, I desire nothing, I am nothing except an abstract centre of impersonal sensations, a sentient mirror fallen from the wall but still turned to reflect the diversity of the world.
I know who and what I am. I am the Executioner, and I don't date vampires. I kill them.
My importance to the world is relatively small. On the other hand, my importance to myself is tremendous. I am all I have to work with, to play with, to suffer and to enjoy. It is not the eyes of others that I am wary of, but of my own. I do not intend to let myself down more than I can possibly help, and I find that the fewer illusions I have about myself or the world around me, the better company I am for myself.
Revenge proves its own executioner.
Revenge proves it's own executioner.
What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
Revenge proves itself to be its own executioner.
At Auschwitz, not only man died, but also the idea of man. To live in a world where there is nothing anymore, where the executioner acts as god, as judge-many wanted no part of it. It was its own heart the world incinerated at Auschwitz.
If I myself dominate myself, if my thoughts revolve round myself, if I am so occupied with myself I rarely have "a heart at leisure from itself," then I know nothing of Calvary love.
Despair is like forward children, who, when you take away one of their playthings, throw the rest into the fire for madness. It grows angry with itself, turns its own executioner, and revenges its misfortunes on its own head.
I am a feral person. I have no bank account. I am unemployable. I own nothing. I lose my shoes sometimes when I go out. It sounds like I'm making a case for my own exceptionalism, which I suppose I am, but I wish it wasn't true.
All the aggressive actions I do to myself I would never dream of doing in my own life - I am not this kind of person. I cry if I cut myself peeling potatoes. I am taking the plane, there is turbulence, I am shaking. In performance, I become, somehow, like not a mortal.
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