A Quote by John Dryden
My heart's so full of joy, That I shall do some wild extravagance Of love in public; and the foolish world, Which knows not tenderness, will think me mad.
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A day will come when everything in my life will be changed, when I shall do good to others, when some one will love me, when I shall give my whole heart to the man whi gives ne his; neanwhile, U will suffer in silence and keep my love as a reward for him who shall set me free.
Folk-lore means that the soul is sane, but that the universe is wild and full of marvels. Realism means that the world is dull and full of routine, but that the soul is sick and screaming. The problem of the fairy tale is: what will a healthy man do with a fantastic world? The problems of the modern novel is: what will a madman do with a dull world? In the fairy tales the cosmos goes mad; but the hero does not go mad. In the modern novels the hero is mad before the book begins, and suffers from the harsh steadiness and cruel sanity of the cosmos.
When the heart is full of joy, it always allows its joy to escape. It is like the fountain in the marketplace; whenever it is full it runs away in streams, and so soon as it ceases to overflow, you may be quite sure that it has ceased to be full. The only full heart is the overflowing heart.
We are not so mad as to think that we shall create a world in which murder will not occur. We are fighting for a world in which murder will no longer be legal.
I love to think of the whole universe together as one eternal fact. I love to think that everything is alive; that crystallization is itself a step toward joy. I love to think that when a bud bursts into blossom: it feels a thrill. I love to have the universe full of feeling and full of joy, and not full of simple dead, inert matter, managed by an old bachelor for all eternity.
Dearest, your little heart is wounded; think me not cruel because I obey the irresistible law of my strength and weakness; if your dear heart is wounded, my wild heart bleeds with yours. In the rapture of my enormous humiliation I live in your warm life, and you shall die--die, sweetly die--into mine. I cannot help it; as I draw near to you, you, in your turn, will draw near to others, and learn the rapture of that cruelty, which yet is love; so, for a while, seek to know no more of me and mine, but trust me with all your loving spirit.
We are hungry for tenderness,
in a world where everything abounds
we are poor of this feeling
which is like a caress
for our heart
we need these small gestures
that make us feel good
Tenderness
is a disinterested and generous love,
that does not ask anything else
to be understood and appreciated.
Well, now If little by little you stop loving me I shall stop loving you Little by little If suddenly you forget me Do not look for me For I shall already have forgotten you If you think it long and mad the wind of banners that passes through my life And you decide to leave me at the shore of the heart where I have roots Remember That on that day, at that hour, I shall lift my arms And my roots will set off to seek another land
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
That prayer has great power which a person makes with all his might. It makes a sour heart sweet, a sad heart merry, a poor heart rich, a foolish heart wise, a timid heart brave, a sick heart well, a blind heart full of sight, a cold heart ardent. It draws down the great God into the little heart; it drives the hungry soul up into the fullness of God; it brings together two lovers, God and the soul, in a wondrous place where they speak much of love.
Will there never come a season Which shall rid us from the curse? Of a prose which knows no reason And an unmelodious verse: When the world shall cease to wonder At the genius of an Ass, And a boy's eccentric blunder Shall not bring success to pass: When mankind shall be delivered From the clash of magazines, And the inkstand shall be shivered Into countless smithereens: When there stands a muzzled stripling, Mute, beside a muzzled bore: When the Rudyards cease from Kipling And the Haggards Ride no more.
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.
Gather yourself by the sea shore and I will love you there. Assemble yourself with wild things, with songs of the sparrow and sea-foam. Let mad beauty collect itself in your eyes and it will shine - Calling me. For I long for a man with nests of wild things in his hair. A man who will Kiss the Flame.
Every time you think of doing some charity, you think there is some beggar to take your charity. If you say, "O Lord, let the world be full of charitable people!" - you mean, let the world be full of beggars also. Let the world be full of good works - let the world be full of misery. This is out-and-out slavishness!
I have had a fairly long life, above all a very happy one, and I think that I shall be remembered with some regrets and perhaps leave some reputation behind me. What more could I ask? The events in which I am involved will probably save me from the troubles of old age. I shall die in full possession of my faculties, and that is another advantage that I should count among those that I have enjoyed. If I have any distressing thoughts, it is of not having done more for my family; to be unable to give either to them or to you any token of my affection and my gratitude is to be poor indeed.
Martin Swinger is one of those rare singer-songwriters who excels at everything: singing, songwriting, guitar-playing, and being so present with his humor, tenderness, and wild mind that his performances are also deep conversations, soul to soul and heart to heart, about the quirks, surprises, and love that brings us most alive. His songs, ranging from the little plastic parts that hold the world together, to what enlightenment comes from Buddha and Betty Boop falling in love, are whimsically and wisely original and enduring.
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