A Quote by John H Aughey

Sensual pleasures are like soap bubbles, sparkling, effervescent. The pleasures of intellect are calm, beautiful, sublime, ever enduring and climbing upward to the borders of the unseen world.
There is a line that I always loved from Lucretius. He said, "The sublime is the art of exchanging easier for more difficult pleasures." The presumption of that formulation is that the more difficult pleasures are actually better than the easier pleasures. That is why one makes the exchange.
The pleasures of the intellect are permanent, the pleasures of the heart are transitory.
In politics continental Europe was infantile - horrifying. What America lacked, for all its political stability, was the capacity to enjoy intellectual pleasures as though they were sensual pleasures. This is what Europe offered, or was said to offer.
The one law that does not change is that everything changes, and the hardship I was bearing today was only a breath away from the pleasures I would have tomorrow, and those pleasures would be all the richer because of the memories of this I was enduring.
The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.
What good does it do to have all the riches of the world and all the world's pleasures? They will all disappear in the flash we call a human lifetime. Focusing on the pleasures of the world keeps the mind too distracted to search for the inner Self.
Work, especially if you're lucky in what you do, is one of the great pleasures of life, but - like all pleasures - it can become selfish.
I once heard that Quentin Tarantino, who I obviously love and think is a genius, says that there's no such thing as guilty pleasure, there's only pleasures. And I do love that idea, because I do think that there's a pretentiousness when people make a list of their favorite things. I like to live a life where I don't think of my pleasures as guilty pleasures.
It is often a mistake to combine two pleasures, because pleasures, like pains, can act as counter-irri-tants to each other.
Observation is the most enduring of the pleasures of life.
There is not a little generalship and stratagem required in the managing and marshalling of our pleasures, so that each shall not mutually encroach to the destruction of all. For pleasures are very voracious, too apt to worry one another, and each, like Aaron's serpent, is prone to swallow up the rest. Thus drinking will soon destroy the power, gaming the means, and sensuality the taste, for other pleasures less seductive, but far more salubrious, and permanent as they are pure.
Mistake not. Those pleasures are not pleasures that trouble the quiet and tranquillity of thy life.
In life there are two things which are dependable. The pleasures of the flesh and the pleasures of literature.
The rich and luxurious may claim an exclusive right to those pleasures which are capable of being purchased by pelf, in which the mind has no enjoyment, and which only afford a temporary relief to languor by steeping the senses in forgetfulness; but in the precious pleasures of the intellect, so easily accessible by all mankind, the great have no exclusive privilege; for such enjoyments are only to be procured by our own industry.
Old age has its pleasures, which, though different, are not less than the pleasures of youth.
The consciousness of the falsity of present pleasures, and the ignorance of the vanity of absent pleasures, cause inconstancy.
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