A Quote by John Hope Bryant

Love created this world, & the lack of it can kill it. Selfishness, self-absorption , arrogance & indifference never built anything. — © John Hope Bryant
Love created this world, & the lack of it can kill it. Selfishness, self-absorption , arrogance & indifference never built anything.
By far the most dangerous foe we have to fight is apathy-indifference from whatever cause, not from a lack of knowledge, but from carelessness, from absorption in other pursuits, from a contempt bred of self satisfaction.
Never underestimate the power of self-absorption, including your parents' self-absorption.
Selfishness and self-absorption are deadly charm-exterminators.
Salvakalpa samadhi is absorption in eternity to the point where there is no real concept of self but there's still a karmic chain. Nirvikalpa samadhi is absorption in nirvana; concepts of self and no-self go away completely.
To have that sense of one's intrinsic worth which constitutes self-respect is potentially to have everything: the ability to discriminate, to love and to remain indifferent. To lack it is to be locked within oneself, paradoxically incapable of either love or indifference.
Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.
Selfishness is like a disease that suffocates our capacity to love. While love asks us to deny ourselves for the sake of another, selfishness demands we put ourselves first at their expense. When we choose to be self-centered, we become less kind and content—more needy, sensitive, and demanding. More unsatisfiable. Moodiness and impatience, laziness and irresponsibility, are only selfishness in disguise.
Sovereignty is easily preserved by the very arts by which it was originally created. When, however, energy has given place to indifference, and temperance and justice to passion and arrogance, then as the morals change so changes fortune.
An individual's arrogance is always in proportion to his lack of self-assurance.
In one degree or another we all struggle with selfishness. Since it is so common, why worry about selfishness anyway? Because selfishness is really self-destruction in slow motion.
The invasion of the Church by the world is a menace to the extension of Christ's Kingdom. In all ages conformity to the world by Christians has resulted in lack of spiritual life and a consequent lack of spiritual vision and enterprise. A secularized or self-centered Church can never evangelize the world.
Love . . . [is] a lack of personal selfishness.
Only God can give us a selfless love for others, as the Holy Spirit changes us from within. This is one reason we must receive Christ, for apart from His Spirit we can never be freed from the chains of selfishness, jealousy, and indifference. Will others see Christ's love in your life today?
Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.
I suppose the most radical part of my teaching at present is that love is not a feeling. Everybody suffers from love, or the fear of it, or the lack of it. Why? Why is love so universally and inevitably heart-breaking, whether it be through the end of a love affair, the death of a loved one or being locked in with the habitual casualness or grim indifference of a partner? The answer is because we've been taught and conditioned by the world to believe that love is a feeling.
A self that is only differentiated - not integrated - may attain great individual accomplishments, but risks being mired in self-centered egotism. By the same token, a person who self is based exclusively on integration will be well connected and secure, but lack autonomous individuality. Only when a person invests equal amounts of psychic energy in these two processes and avoids both selfishness and conformity is the self likely to reflect complexity.
This site uses cookies to ensure you get the best experience. More info...
Got it!